Cambridge Greek Testament for Schools and Colleges - Luke 3:7 - 3:7

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Cambridge Greek Testament for Schools and Colleges - Luke 3:7 - 3:7


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7. τοῖς ὄχλοις, ‘to the multitudes.’ Different crowds came from different directions, Mat 3:5; Mar 1:5. This discourse falls into three sections (1) the warning (7–9); (2) the practical exhortation (10–14); (3) the Announcement of the Messiah (15–17).

γεννήματα ἐχιδνῶν, ‘broods of vipers.’ They were like “serpents born of serpents.” The comparison was familiar to Hebrew poetry (Psa 68:4; Isa 14:9), and we learn from Mat 3:7 that it was specially pointed at the Pharisees and Sadducees, to whom it was addressed no less sternly by our Lord (Mat 23:33). It described the venomous hypocrisy which turned religion itself into a vice, and hid a deadly malice under the glittering semblance of a zeal for orthodoxy. St John saw that, without any real belief in his message and ministry, they were coming to his baptism as to a mere external official act. His question shews his disbelief in their sincerity (Mat 21:25). But let it be borne in mind that only teachers of transcendent holiness, and immediately inspired by God with fervency and insight, may dare to use such language. The metaphor was one of those desert symbols which would be suggested to St John both by the scene of his preaching and by the language of Isaiah with which he shews special familiarity.

ἀπὸ τῆς μελλούσης ὀργῆς. i.e. the approaching Messianic judgment. Rom 2:5. Apart from this expression of the Baptist, the word ὀργή only occurs three times in the four Gospels. The Jews had been taught by prophecy that the Advent of their Deliverer should be preceded by a time of anguish which they called “the Woes of the Messiah;” comp. Mal 3:2, “Who may abide the day of His coming? and who shall stand when He appeareth? For He is like a refiner’s fire, and like fuller’s soap.” Id. Luk 4:1 “Behold I send you Elijah the prophet before the coming of the great and dreadful day of the Lord.” Such prophecies received their primary fulfilment at the Destruction of Jerusalem (see Mat 24:28; Mar 13:19-20); and await their final fulfilment hereafter. Rev 6:16.