Cambridge Greek Testament for Schools and Colleges - Luke 5:13 - 5:13

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Cambridge Greek Testament for Schools and Colleges - Luke 5:13 - 5:13


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13. ἥψατο αὐτοῦ. This was a distinct violation of the letter, but not of course of the spirit of the Mosaic Law (Lev 13:46; Num 5:2). In order to prevent the accidental violation of this law, lepers, until the final stage of the disease, were then as now secluded from all living contact with others, “differing in nothing from a dead man” (Jos. Antt. III. 11, § 3), and only appeared in public with the cry Tamê, Tamê—‘Unclean! Unclean!’ But Jesus, “because He is the Lord of the Law, does not obey the Law, but makes the Law” (St Ambrose); or rather, He obeys that divine eternal Law of Compassion, in its sudden impulse (σπλαγχνισθεὶς, Mar 1:40), which is older and grander than the written Law. (So Elijah and Elisha had not scrupled to touch the dead, 1Ki 17:21; 2Ki 4:34.) His touching the leper, yet remaining clean, is a type of His taking our humanity upon Him, remaining undefiled.

θέλω, καθαρίσθητι. ‘I will! Be cleansed!’ Two words—“a prompt echo to the ripe faith of the leper”—which are accurately preserved by all three Evangelists. Our Lord’s first miracles were done with a glad spontaneity in answer to faith. But when men had ceased to believe in Him, then lack of faith rendered His latter miracles more sad and more delayed (Mar 6:5; Mat 13:58). We never however hear of a moment’s delay in attending to the cry of a leper. When the sinner cries from his heart, “I have sinned against the Lord,” the answer comes instantly, “The Lord also hath put away thy sin” (2Sa 12:13).

ἡ λέπρα ἀπῆλθεν ἀπ' αὐτοῦ. St Matthew (Mat 8:2) says ἐκαθαρίσθη αὐτοῦ ἡ λέπρα. St Mark (Mar 1:42) writes both phrases. St Matthew looks at the result Levitically, St Luke medically. Jesus was not polluted by the touch, but the leper was cleansed. Even so He touched our sinful nature, yet without sin (H. de S. Victore).