Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadCambridge Greek Testament for Schools and Colleges - Luke 5:32 - 5:32
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
32. οὐκ ἐλήλυθα. ‘I am not come.’
δικαίους. ‘Righteous persons.’ This also was true in two senses. Our Lord came to seek and save the lost. He came not to the elder son but to the prodigal; not to the folded flock but to the straying sheep. In a lower and external sense these Pharisees were really, as they called themselves, ‘the righteous’ (chasidim). In another sense they were only self-righteous and self-deceived (Luk 18:9). St Matthew tells us that He further rebuked their haughty and pitiless exclusiveness by borrowing one of their own formulæ, and bidding them “go and learn” the meaning of Hos 6:6, “I will have mercy and not sacrifice,” i.e. love is better than legal scrupulosity; Mat 9:13; Mat 12:7. The invariable tendency of an easy and pride-stimulating externalism when it is made a substitute for heart-religion is the most callous hypocrisy. The Pharisees were condemned not by Christ only but by their own Pharisaic Talmud, and after A.D. 70 the very name fell into such discredit among the Jews themselves as a synonym for greed and hypocrisy that it became a reproach and was dropped as a title (Jost, Gesch. d. Juden. IV. 76; Gfrörer, Jahrh. d. Heils, I. 140; Lightfoot, Hor. Hebr. on Mat 3:7).