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Commentary Index | Return to PrayerRequest.com | DownloadCambridge Greek Testament for Schools and Colleges - Matthew 13:33 - 13:33
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33. ζύμῃ. Except in this one parable, leaven is used of the working of evil; cp. μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ, Gal 5:9; 1Co 5:6; and ἐκκαθάρατε οὖν τὴν παλαίαν ζύμην, 1Co 5:7. So, too, in the Rabbinical writings. This thought probably arose from the prohibition of leaven during the paschal season. But the secrecy and the all-pervading character of leaven aptly symbolize the growth of Christianity, (1) as a society penetrating everywhere by a subtle and mysterious operation until in this light—as a secret brotherhood—it appeared dangerous to the Roman empire; (2) as an influence unfelt at first growing up within the human soul.
Sir Bartle Frere on Indian Missions, p. 9; speaking of the gradual change wrought by Christianity in India, says, in regard to religious innovations in general: ‘They are always subtle in operation, and generally little noticeable at the outset in comparison with the power of their ultimate operation.’
σάτα τρία, ‘three seahs.’ In Gen 18:6, Abraham bids Sarah ‘make ready three “seahs” of fine meal, knead it and make cakes upon the hearth.’