Quiet Talks by Samuel Dickey: Gordon, Samuel Dickey - Quiet Talks on Power: 44. God's Highest Ideal

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Quiet Talks by Samuel Dickey: Gordon, Samuel Dickey - Quiet Talks on Power: 44. God's Highest Ideal



TOPIC: Gordon, Samuel Dickey - Quiet Talks on Power (Other Topics in this Collection)
SUBJECT: 44. God's Highest Ideal

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God's Highest Ideal

A flood-tide is a rising tide. It flows in and fills up and spreads out. Wherever it goes it cleanses and fertilizes and beautifies. For untold centuries Egypt has depended for its very life upon the yearly flood-tide of the Nile. The rich bottom lands of the Connecticut Valley are refertilized every spring by that river's flood-tide. The green beauty and rich fruitage of some parts of the Sacramento Valley, whose soil is flooded by the artificial irrigation rivers, are in sharp contrast with adjoining unwatered portions.

The flood-tide is caused by influences from above. In the ocean and the portions of rivers under its influence by the heavenly bodies. In the rivers by the fall of rain and snow swelling successively the upper streams and lakes.

God's highest ideal for men is frequently expressed under the figure of a river running at flood-tide. Ezekiel's vision of the future capital of Israel gives prominence to a wonderful river gradually reaching flood-tide and exerting untold influence.

John's companion vision of the future church in the closing chapters of Revelation finds its radiating center is an equally wonderful river of water of life. When Jesus would give a picture of a Christian man up to His ideal He exclaims, "Out of his belly shall flow rivers of living water." John's explanation years after was that He was speaking of the Holy Spirit's presence in the human life. Jesus' ideal would put our lives at the flood-tide. No ebb-tide there. No rise and fall. But a constant flowing in and filling up and flooding out.

Love is ambitious. God is love. And therefore God is ambitious for us. In the best sense of the word He is ambitious for our lives. The old impression has been that salvation is for the soul, and for heaven. Well it is for the soul, and it is for heaven, but it is for the present life and for this earth. Some of God's most far-reaching plans have to do with this earth. To-night we want to get a glimpse of God's ambitious ideal for our lives down here; something of an understanding of the results of the unrestrained presence within us of His Holy Spirit.

It is not surprising that there have been some mistaken ideas about the results. It has been a common supposition that somehow the baptism of the Holy Spirit is always connected with an evangelistic gift and, further, connected with marked success in soul-winning. Men have thought of Mr. Moody facing great crowds, who were swayed and melted at his words, and of people in great multitudes accepting Christ. Probably the world has never had a finer illustration of a Spirit-filled man than in dear old Moody. And it is not to be wondered at that the rare evangelistic gift of service with which he was endowed and the great results attending it should be so closely allied in our minds with the Spirit-filled life which he exemplified so unusually. In sharp contrast however with that conception will you note that we are told over here in Exodus of a man named Bezalelel (Exo_31:1-5) who was filled with the Spirit of God that he might have skill in carpentry, in metal working, and weaving of fine fabrics, for the construction of the old tent of God. Will you note further that a company of seventy men (Num_11:16-17) were filled in a like manner that they might be skilled in conducting the business affairs of the nation; and that Luke tells of Elizabeth (Luk_1:13-17; Luk_1:41) being filled that she might become a true mother for John.

A second misconception has been that marked success always accompanies the Spirit's control. In contrast with that will you please note the results in some of the Spirit-swayed men whom God used in Bible times. Isaiah was called to a service that was to be barren of results, though long continued; and Jeremiah's was not only fruitless but with great personal peril. Jesus' public work led through a rough path to a crown of thorns and a cross. Stephen's testimony brought him a storm of stones. And Paul passed through great danger and distress to a cell, and beyond, a keen-edged ax. These are leaders among Spirit-filled men.

Paul's teaching in the Corinthian epistle helps one to a clear understanding about results. He explains that while it is one Spirit dwelling in all who acknowledge Jesus as Lord, yet the evidence of His presence differs widely in different persons. It is one God working all things in all persons, but with great variety in the gifts bestowed, in the service with which they are entrusted, and in the inner experiences they are conscious of. (1Co_12:4-6; 1Co_12:11)

What results then may be expected to follow the filling of the Holy Spirit? It may be said in a sentence that Jesus fills us with the same Spirit that filled Himself that He may work out in us His own image and ideal, and make use of us in His passionate reaching out after others. If we attempt to analyze these results we shall find them falling into three groups. First—results in the life, that is in the inner experiences, and the habits. Second—results in the personality, that is in the appearance, and the mental faculties. Third—results in service. Let us look a little at each of these.