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TOPIC: Gordon, Samuel Dickey - Quiet Talks on Power (Other Topics in this Collection)
SUBJECT: 54. Cross-Currents
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Cross-Currents
Fresh supplies of power then seem to be dependent upon two things. The first is this:—Keeping the life clear of hindrances. This is the negative side, though it takes very positive work. It is really the abnormal side of the true life. Sin is abnormal, unnatural. It is a foreign element that has come into the world and into life disturbing the natural order. It must be kept out. The whole concern here is keeping certain things out of the life. The task is that of staying in the world but keeping the world-spirit out of us. We are to remain in the world for its sake, but to allow nothing in it to disturb our full touch with the other world where our citizenship is. The christian's position in this world is strikingly like that of a nation's ambassador at a foreign court. Joseph H. Choate mingles freely with the subjects of King Edward, attends many functions, makes speeches, grants occasional interviews, but he is ever on the alert with his rarely keen mind, and long years of legal training not to utter a syllable which might not properly come from the head of his home government. Never for one moment is he off his guard. His whole aim is to keep in perfect sympathy with his home country as represented by its head. He never forgets that he is there as a stranger, sojourning for a while, belonging to and representing a foreign country. So, and only so, all the authority and power of his own government flows through his person and is in every word and act. Such a man invariably provides himself with a home in which is breathed the atmosphere of his far away homeland. Now we are strangers, sojourners, indeed more, ambassadors, representatives of a government foreign to the present prince of this world. It is only as we keep in perfect sympathy with the homeland and its Head that there can flow into and through us all the immeasurable power of our King. Whatever interrupts that intercourse with headquarters interrupts the flow of power in our lives and service. We must guard most jealously against such things.
Electricity helps a man here, in the similes it suggests. For instance the electric current passing into a building is sometimes mysteriously turned aside and work seriously interrupted. A cross-wire dropping down out of place, and leaning upon the feed-wire has drawn the power into itself and off somewhere else. The cross is apt to be in some unknown place, and much searching is frequently necessary before it can be found and fixed. And all the work affected by that feed-wire waits till the fixing is done.
The spirit atmosphere in which we live is full, chock-full, of cross-currents. And a man has to be keenly alert to keep his feed-wire clear. If it be crossed, or grounded, away goes the power, while he may be wondering why.
What are some of the cross-currents that threaten to draw the power of the feed-wire? Well, just like the electric currents some of them seem very trivial. Here are a few of the commoner ones:—
Failure to keep bodily appetites under control. Intimate fellowship with those who are enemies of our Lord, it may be in some organization, or otherwise. The absence of a spirit of loving sympathy. The dominance in one's life of a critical spirit which saps the warmth out of everything it touches. Jealousy, and the whole brood which that single word suggests. Keeping money which God would have out in service for himself. Self-seeking. Self-assertion. A frivolous spirit, instead of a joyous winsomeness, or a sweet seriousness. Overworking one's bodily strength, which grows out of a wrong ambition, and is trusting one's own efforts more than God's power, and which always involves disobedience of His law for the body. Over-anxiety which robs the mind of its freshness, and the spirit of its sweetness, and whose roots are the same as overwork.
The hot hasty word. The uncontrolled temper. The pride that will not confess to having been in the wrong. Lack of rugged honesty in speech. Carelessness in money matters. Lack of reverence for the body. The unholy use between two, whose relation is the most sacred of earth, of that hallowed function of nature which has rigidly but one normal use.
Some personal habit which may be common enough, and for which plausible arguments can be made, but which does take the fine edge off of the inner consciousness of the Master's approval. Keen shrewd scheming for position by those in holy service.
Paul's Galatian letter supplies these items:—wrangling; wordy disputes; passionate outbursts of anger; wire-pulling or electioneering, that is, using the world's methods to attain one's ends by those in God's service.
These are some of the cross-currents that are surely drawing the power out of many a life today. But how may one know surely about the wrong thing? Well, that One who resides within the heart is very sensitive and is very faithful. If I will jealously keep on good terms, aye on the best terms, with Him, ever listening, ever obeying, I will come to know at first touch the thing that disturbs His sensitive spirit. And to keep that thing out, uncompromisingly, unflinchingly out, is the only safeguard here.
But there will be continual testings and temptings. Testings by God. Temptings by Satan. There will be testings by God that the realness of the surrender may be made clear, and, too, that in these repeated siftings the dross may all go, and only the pure gold remain. The will must be exercised in rejecting and accepting that its fiber may be toughened. No man knows how deep is the conviction until the test comes. God will test for love's sake to strengthen. Satan will tempt for hate's sake to trip up and weaken. God's testings will give strength for Satan's temptings. And out of thisdouble furnace the gold comes doubly purified.
Some circumstance arises involving a decision. There is a clear conviction of what the inner One prefers but it runs against our plans in which friends or loved ones are concerned who may not see eye-to-eye with us. To follow the conviction means misunderstanding and some sacrifice. And so the test is on. To be tactful, and gentle in following rigidly the clear conviction will take grace, and, will bring a refining of life's strength and fabric.
To run through this old Book and call the names is to bring to mind the men who have gone through just such testings and temptings; some with splendid victory, and some with shameful defeat.
So it comes to pass that surrender is not simply the initial act into this life of power. It must become the continuous habit. There must be a habitual living up to the act. Surrender comes to be an attitude of the will affecting every act and event of life. And by and by the instinctive measuring of everything by its relation to Jesus comes to be the involuntary habit of the life.