Quiet Talks by Samuel Dickey: Gordon, Samuel Dickey - Quiet Talks on the Crowned Christ of Revelation: 62. A Calendar of Events

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Quiet Talks by Samuel Dickey: Gordon, Samuel Dickey - Quiet Talks on the Crowned Christ of Revelation: 62. A Calendar of Events



TOPIC: Gordon, Samuel Dickey - Quiet Talks on the Crowned Christ of Revelation (Other Topics in this Collection)
SUBJECT: 62. A Calendar of Events

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A Calendar of Events

We have been looking a bit closely at this knot in the end, the threads composing it. Now we want to gather up all that we have been going over with the light that comes from the other pages, so as to have some sort of a simple, clear grasp of the truth. This will help our eyesight. We can watch the horizon better. Our eyes will be steadier in the glare of the lower lights, and sharper to see in the spells of darkness that get thicker now and then.

It is interesting to notice that this book of the Revelation is a calendar book. That is to say, it is not a calendar of dates but of events. It gives coming events in the order in which they will occur. Its table of contents becomes an outline of coming events. There is the Man of Fire standing among the candlesticks. Then comes an hour when He advances to the next step in His programme. Then, step by step, there follow the occurrences until the kingdom is actually here. And then the after events, when the kingdom's work is done.

It turns out that this thing of our Lord's return cuts a wider swath than we are apt to think, if we don't stop to think. That is because of Who it is that is coming. An event takes on the size of the chief person concerned. This Lord Jesus is the One through whom our world was made in the early time, when there were no calendars. So His coming naturally concerns the whole world. It concerns the system of evil in which the world is entangled, and the evil spirit world so closely interlocked with our own.

Then our Lord Jesus came amongst us as a man. He came as a Jewish man, and to the Jewish nation. So His coming concerns the Jew and the Jewish capital, Jerusalem. When He sent down His executive, the Holy Spirit, a new organization was formed, the Church. So His coming concerns the Church, and concerns it very intimately, for it is spoken of as a body of which He is the head. When Jesus came it was to die for a world and to redeem a world. And so His coming concerns the future plans of the earth and the race.

Yet though His coming has such a broad sweep, it is quite possible to get a grasp of the few essential items in the programme. And this will make our footing steadier, our vision clearer, our praying more confident, and our soul-winning and witnessing warmer and truer. We turn now to try to get this simple, helpful understanding.

The present is the time of the candlesticks. The Man of Fire is in our midst unperceived. The unseen Eyes of Flame see. Our Lord Jesus still waits, and depends on the faithfulness of His Church. The light is still shining out. The dark places are getting some light. The light has not yet wholly failed to get out through the human lantern to the crowd in the dark.

The characteristics of this waiting time, so long prolonged, are plainly put. In the outer world there will be an increasing lawlessness and disregard of every sort of restraint, and an increasing power of organization and centralization. There will be an increasing getting together for more effective action.

In the Church world there will be an increasing formalism, a compromise with evil and with the world spirit. There will be a decrease of warm personal devotion to the Lord Jesus as the controlling motive power. And there will be a growing inclination to make light of, or ignore, or jeer at, the idea of the Lord Jesus' return.

As this period wears on toward its close, and so on toward the events to follow, there will be a coming together of the Jews scattered throughout the world in an attempt to regain Palestine and reconstitute the Hebrew nation there with its temple and old sacrificial ritual. These are the three chief tendencies that will characterize the present waiting time preceding the group of coming events.

The decisive index-finger, that this present period is actually coming to its close, will be this movement among the Jews. The movement to regain control of Palestine may rise and fall back, gain and lose again. But some day it will come to its head. By some arrangement with the nations concerned the Jewish nation will actually be set up again in Palestine, and the building of the temple in Jerusalem begun. This will be the decisive indication. This is an unfailing index-finger. The hands of the clock are moving then toward the striking of the hour. Soon the sands will be run out and the hour-glass turned.