Quiet Talks by Samuel Dickey: Gordon, Samuel Dickey - Quiet Talks with World Winners: 081. My Mission-field

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Quiet Talks by Samuel Dickey: Gordon, Samuel Dickey - Quiet Talks with World Winners: 081. My Mission-field

TOPIC: Gordon, Samuel Dickey - Quiet Talks with World Winners (Other Topics in this Collection)
SUBJECT: 081. My Mission-field

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My Mission-field

The third thing is a world-wide vision. That is to say, our thinking and planning and praying and giving shall be on a world scale. There is nothing remarkable about this. The strangely remarkable thing is that there is so little of it. Man was made on the world size. It is natural to us to grasp the world in our thinking and action. This other thing of living on a smaller scale is the cramping effect of sin. We were, made big. We are big. We need a big world. We enjoy bigness. We get this from God. We are truest to ourselves as we live on the world plan. The world was given us originally to subdue, and now to win.

This does not mean to neglect anything or anybody nearby. It's a bit of the cramping of sin that anybody thinks so. The man who spreads a map of the world beside his open Bible in the morning or evening prayer-hour is likely to have a warm hand for the fellow next him. We are made that way, to grasp the globe, and each thing close at hand that needs our care. That's a bit of the image of God in us. As we allow Him sway, the original power is restored to us.

One result of this will be that many of us will go in person to some far-away part of the great world-field. That's a serious thing to do, requiring some special qualification of body and of training. For the task out there is a great one. There are trying conditions to be met. The very best is called for.

If a man may go in person to the foreign field he is greatly favored. Let nothing hold him back. It is a privilege to serve anywhere. But the highest privilege of service is out there. Many cannot go; and many may not go. Some are plainly bidden to stay. The home administration of the missionary enterprise requires strong men at home.

A second result will be that wherever we are, will be a mission-field to us. We are, where we are, to give, not to get. Whether in far-off China or maybe in some disillusioned commonplace home town, we will be winning men to Jesus all the time by direct touch. The mastering thought will be to let the wondrous Spirit reach out through us, freely and fully, unhindered by anything in us, and so touch every one whom we touch.

In any circle, business or social, our hearts will be saying, "I am among you as he that serveth." Consciously, by direct word, by indirect touch, with love's rare diplomacy we will win men. Unconsciously, by our presence, we will as really be winning them.

No one has an imagination vivid enough, or words graphic enough, to tell the power of that direct human touch. All life is athrill with its magic. Even when it becomes less direct, a bit removed from the personal, its power is indescribably great.

John Eliot's work among the Massachusetts Indians kindled David Brainerd. Brainerd's flame touched Jonathan Edwards. Edwards' pamphlet on "Extraordinary Prayer for a Revival of Religion and the Advancement of Christ's Kingdom on Earth" suggested to William Carey the plan of an organized society. Fire spreads. Where the touch of God comes the fire of God goes out through that human touch.