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TOPIC: Gordon, Samuel Dickey - Quiet Talks on Following the Christ (Other Topics in this Collection)
SUBJECT: 03. Climbing the Hilltops
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Climbing the Hilltops
Now this "Follow Me" of His, if taken into one's life, and followed up, will come to mean two things. There are two great things that stand sharply out in our Lord Jesus' life down here, His characteristics and His experiences. I mean what He was in Himself; and what He went through, suffered, enjoyed, and accomplished; the Man Himself, and the Man's experiences. These are the two things about which these simple talks will be grouped. Our Lord Jesus wants us to follow that we may climb up the hill as high as He did in these things.
Following means climbing. A friend has told recently of a journey taken to a certain village in New England from which, she had been told, a fine view could be got of the White Mountains. On arrival it seemed that a low hill completely shut out the view, to her intense disappointment. But her companion, by and by, called from the top of the low hill and eagerly beckoned her to come up. A bit of climbing quickly brought her to where the magnificent beauty of the mountains broke upon her delighted eyes.
Our Lord Jesus climbed the hilltops, both in His character and in His experiences. He wants us to share those rare hilltops with Him. He has gone away ahead of any other. He is the Lone Man in both character and experiences. And in some of His experiences He will ever remain the lone occupant of the hilltop. But He is eager for our companionship. He longs for the personal touch. He wants us to have all He has got. He has blazed a way through the thicket where there was no path before. He left the plain marks on the trees as He went through, so we could surely find the way. And now He eagerly beckons us to follow.
But following means climbing. It's a hill road, sometimes down hill, sometimes up hill. Which makes stiffer climbing? Usually the one you are doing seems the harder. Sometimes the road is a dead level between hills. And dead level walking—the monotonous dead-a-way, with no bracing air, no inspiring outlook—is often much harder than down hill or up. And so it too is climbing. Following means climbing. He climbed. He made the high climb all alone. No other ever had the courage to climb so high as He. It's easier since He has smoothed down the road with His own feet; yet it isn't easy; still it is easier than not climbing; that is, when you reckon the whole thing up—with Him in.
Now He asks you and me to climb. He cannot climb for you. That is, I mean He cannot do the climbing you ought to do. He has climbed for us, marked out the hill path, and made it possible for us to climb up too. But the after-climbing He cannot do for us. Each must do his own climbing. So lungs grow deeper, and heart-action stronger, and cheeks clearer, and muscles firmer. Step by step we must pull up, maybe through a fog, with no view of beauty, no bracing air yet, only His strong beckoning hand.
But those who reach up and get hold of hands with Him, and get up even to some of the lower reaches of the climb, stand with full hearts and dumb lips. They can't find words to tell the exhilaration of the climb, the bracing air, the far outlook, and, yet more, the wondrous presence of the Chief Climber, even though there's a bit of smarting of face and hands where the thorny tanglewood tore a bit as you went by.
Just now I want you to come with me for a bit of a look at the Lone Man, who has gone before. I mean at the Man Himself. We want to take a look at the characteristics of His life; what the Man was in His character.
And please understand me here. Following does not mean that we are to try to imitate these characteristics. No, it's something both simpler and easier, and deeper and better than that. It means that, as we companion with Him daily, these same traits will appear in us. It is not to be imitation simply, good as that might seem, yet always bringing a sense of failure, and that sense the thing you remember most. It is to be some One living His life in you, coming in through the open door of your will. Your part is opening up, and keeping open, listening and loving and obeying. The touchstone of the "Follow Me" life is not imitation but following; not copying but obeying; not struggle—though there will be struggle—but companionship, a companionship which nothing is allowed to take the fine edge off of.
And please remember, too, the meaning for us sinful men of these characteristics of His. With us character is a result of choice, and then nearly always—or should I cut out that "nearly"? the earnest man in the thick of the fight finds no "nearlys"—it's always with him—character is always the result of a fight to keep to the choice decided upon.
Now with greatest reverence for our Lord Jesus, let me say, it was so with Him. He was as truly God as though not man. Yet He lived His life,—He insisted on living His life, on the human level. (Mat_4:4; where the emphatic word is "man," standing in contrast with "Son of God" in Mat_4:3.) He was as truly human as though not peculiarly divine. He had the enormous advantage of a virgin birth, a divine fatherhood with a human motherhood. And, be it said with utmost reverence, He needed that advantage for the terrific conflict and the tremendous task of His life, such as no other has known. But His character as a man—the thing we are to look at now—was a result of choice, and choice insisted upon against terrible odds.
This gives new meaning to His "Follow Me." He went the same sort of road that we must go. He insisted on treading our road. It was not one made easier for His specially prepared feet. It was the common earth road every man must go, who will. And so the way He went we can go if we will, every step of it. By His help working through our wills, we can, and, please God, surely we will.