Quiet Talks by Samuel Dickey: Gordon, Samuel Dickey - Quiet Talks on Following the Christ: 43. The Underground Road

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Quiet Talks by Samuel Dickey: Gordon, Samuel Dickey - Quiet Talks on Following the Christ: 43. The Underground Road



TOPIC: Gordon, Samuel Dickey - Quiet Talks on Following the Christ (Other Topics in this Collection)
SUBJECT: 43. The Underground Road

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The Underground Road

And hard following this came the Burial in Joseph's Tomb. "Christ died for our sins and... He was buried." (Act_1:1.) "Joseph took the body,... and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the tomb." (Mat_27:59-60.) "The chief priests and the Pharisees... went, and made the sepulchre sure, sealing the stone, the guard (of Roman soldiers) being with them." (Mat_27:62; Mat_27:66.)

Out of that sealed tomb comes with the emphasis of action, the emphasis of death, this word, "except a grain of wheat fall into the ground and die, it abideth by itself alone." (Joh_12:24.) The only pathway of life is the underground road. For our Lord, Joseph's tomb made the death clear beyond doubt. The tomb was the climax of the death. He was dead and buried. For him who follows it means this, a burial clear out of sight in the soil of the need of men's lives. He who simply gets in behind and faithfully follows will find himself actually being buried in the needs of men. And only where there is such a burial can there come resurrection power into the life.

I remember a friend in Philadelphia, a young man who resigned an influential position to go out as a missionary in India. And another friend not at all in sympathy remarked sneeringly in my hearing, "He's gone to bury himself in India." He spoke more aptly than he knew. The years since have told what a blessed burial that was. For scores of lives in Southern India have known the resurrection power of the Lord Jesus through his service.

Do you remember when the Greeks came to Philip with their great plea, "Sir, we would see Jesus"? (Joh_12:20-32.) Whether really from Greece, or Greek-speaking people from elsewhere, or simply non-Jewish people, they represented the outer, non-Jewish world coming to Jesus. The Jew door was slammed violently in His face, but here was the great outer-world door opening. And He had come to a world! But instantly, across the vision so attractive to His eyes, there came another vision, never absent from His spirit those last weeks, the vision black and forbidding, of a cross. And He knew that only through this vision of a cross could the vision of a world coming be realized. And out of the sore stress of spirit, that for a few brief moments shook Him, came the quietly spoken, tense words, "Except a grain of wheat fall into the earth and die, it abideth by itself alone."

The road to Greece is not over the sea here to the west, not the overland caravan route up north through Asia Minor; it is the road down through Joseph's tomb. That was true for Him. It was by that road that He so marvellously reached the Greeks and all the world. And this is true for us. It is only by this road that we can reach out to the crowds with the reach-in that touches heart and life.

These are the four experiences of suffering and sacrifice. This is the dip-down in the "Follow Me" road where it runs through a darkly shadowed valley. These are the dark and red shuttle-threads being woven into the web, by repeated sharp blows of the batten-beam. These are the minor chords that, coming up through the strains of music, give a peculiar sweetness to it.