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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - 1 Peter 1:1 - 1:16
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This Chapter Verse Commentaries:
1Pe_1:1-2. Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia. Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
The first Christians were not so afraid of the doctrine of election as some are now-a-days. Peter was not ashamed to address the saints as the elect of God, for so, indeed, they are, if they be saints at all. It is he that chose them, not because they were sanctified, but that they might be sanctified —chose them to eternal life through sanctification. Oh! happy are they who by grace have made their calling and election sure, and now ascribe all the glory of their salvation to the sovereign choice of God. “Grace unto you, and peace be multiplied.”
1Pe_1:3-5. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed at the last time.
How full of grace every sentence is. He blesses God because God has so freely blest us; and he abounds in thanksgiving because he sees that abundant mercy, by which believers have been begotten again — born again — made, therefore, children after a new sort, and so made heirs of an inheritance very different from that upon which we enter by nature “an inheritance incorruptible, and undefiled, and that fadeth not away.” Brethren and sisters, if you have, indeed, been born by divine grace, to what estates are you born — to what high dignities and saved privileges! Rejoice and bless the Lord. But, perhaps, the dark fear crossed your mind that, perhaps, after all, you may perish and miss the inheritance. Now, notice the double consolation of a double keeping. The inheritance is kept. It is reserved in heaven for you, and you are kept, too. It is kept for you, and you are kept for it, “For you, who are kept by the power of God, through faith, unto salvation.”
1Pe_1:6. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.
This is your life. This is like a rainbow made up of the drops of earth’s sorrow in the beams of heaven’s love a happy combination, after all.
1Pe_1:7. That the trial of your faith, being much more precious than gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
Gilt looks very much like gold but it will not stand the fire. It curls and disappears. Oh! to be solid gold through and through. If so, you need not mind the trials of today, since they will only prepare you for the glories eternal at the appearing of Jesus Christ.
1Pe_1:8-10. Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
Prophets knew about you. They did not taste of the grace you know, but through the vista of the future they foresaw it, and they almost envied you in this gospel dispensation that you should live in so clear a light, and should be fed upon such rare mercies. Oh! what prophets and kings longed for, do not let us despise, and we shall despise these mercies if we do not make the most of them by entering into the fullness of the joy which they are meant to bring to us. These prophets searched diligently.
1Pe_1:11-12. Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
See you not your privilege, then? You have what prophets had not. You enjoy what angels desire to see. They cannot enjoy what you do. Rightly does our hymn put it: — “Never did angels taste above Redeeming grace and dying love.” And you have, this very day.
1Pe_1:13. Wherefore gird up the loins of your mind,
Be ready to depart to your inheritance. Do not let your garments flow carelessly and loosely, as though you had no journey before you, but “gird up the loins of your mind.”
1Pe_1:13. Be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.
That is a very blessed subject. There is a grace that was brought to you when Christ first came. There is another grace and a higher grace that is to be brought to you when Christ shall come the second time. Until that second coming of Christ, the church on earth and in heaven cannot be perfected. The bodies of the saints wait in the grave till he comes to give them resurrection.
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Dawn on these realms of woe and sin.”
For we wait for thy appearing, O Christ.
See your model. See the copy to which you are to write. You are far short of it. Try again. May the power of Jesus rest upon you, and may he that hath wrought us to the self-same thing to which we have attained continue to work in us till we are like our Lord himself!
This exposition consisted of readings from 1Pe_1:1-16 and Mat_10:37-40.