Spurgeon Verse Expositions - 2 Samuel 7:18 - 7:29

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Spurgeon Verse Expositions - 2 Samuel 7:18 - 7:29


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This Chapter Verse Commentaries:

2Sa_7:18. Then went king David in, and sat before the LORD, —

David desired to build a temple for God, and the prophet Nathan conceiving that such a design must be acceptable to the Most High, told the king to proceed with it, but God’s mind was otherwise, and Nathan had to tell David that it was well that it was in his heart, but that God intended the temple to be built, not by him, but by his son Solomon. However, the Lord gave to David very large promises, and when he had received them, through Nathan, he was so overcome with gratitude that he went in, and “sat before the Lord.” That was his posture in prayer on this occasion. Good men have been known to pray kneeling, which seems to be the most natural attitude. Some have prayed with their faces between their knees, as Elias did. Some have prayed standing, as the publican did. Some have prayed sitting, as David did. Probably, he was mingling prayer and meditation when he “sat before the Lord,” —

2Sa_7:18. And he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?

How often has a similar feeling leaped into our heart! Why should the Lord have dealt so well with us? “What was there in you that could merit esteem, Or give the Creator delight?”

2Sa_7:19. And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord GOD?

No man could not have been so kind as that. The love of Jesus surpasses the love of women, and the love of God surpasses all the kindness of men.

2Sa_7:20. And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.

“What I cannot utter, thou canst perceive in my heart, though I cannot express it.”

2Sa_7:21-25. For thy word’s sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them. Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemest to thee from Egypt, from the nations and their gods? For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God. And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.

That is a very short, but exceedingly pithy prayer: “Do as thou hast said.” You do not need any larger promises, brethren, than the Lord has already given to you: could he give you any larger ones? “What more can he say than to you he hath said, You who unto Jesus for refuge have fled?” What you have to do is to take the promises he has given, and spread them out before the mercy-seat, and then say to him, “Do as thou hast said.” What strength there is in this plea! Hath he said, and shall he not do it? “Will he break his promise, or shall his right hand fail to perform that which has gone forth from his lips? Far be it from us to think so, but let us say to him, “Do as thou hast said.” That is the very essence of prayer. Take care not to forget it.

2Sa_7:26-29.And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee. For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee. And now, O lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant: Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee:

You see how he clings to God’s promise: “Thou hast promised this goodness unto thy servant.” If you get a promise from the Lord, and cling to it as you wrestle with the angel, you will surely prevail. You must win the blessing if you can plead, as David did, “Thou hast promised this goodness unto thy servant.”

2Sa_7:29. For thou, O lord GOD, hast spoken it:

How he dwells on it!

2Sa_7:29. And with thy blessing let the house of thy servant be blessed for ever.

Now let us read two of our Lord’s parables concerning prayer. (See Luk_18:1-14.)

This exposition consisted of readings from 2Sa_7:18-29; and Luk_18:1-14.



2Sa_7:18. Then went king David in, and sat before the LORD,

This was not the usual Oriental posture of prayer, but David was mingling meditation with his supplication, so that his attitude was not according to ordinary rules.

2Sa_7:18. And he said, Who am I, O Lord GOD?

Why, you are David, the valiant man who slew Goliath! No, no, no; the man of God is nobody in his own esteem.

2Sa_7:18-19. And what is my house that thou hast brought me hitherto? And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord GOD?

No, it is not the manner of man in general, but it is the manner of the Man Christ Jesus.

2Sa_7:20-22. And what can David say more unto thee? for thou, Lord GOD, knowest thy servant. For thy word’s sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them. Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

There is some sweet doctrine here. The Lord blesses David, not because of David’s virtue, or David’s merit, or David’s prowess, but for his own sake: “For thy word’s sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.” The reason why streams of love flow from God is just this, it is according to his nature. He is a fountain, so the blessing must flow from him. He is a sun, so he must shine. It is not only because we need his love, but because “God is love,” that his love is shed abroad in our hearts by the Holy Ghost who is given unto us. Now what is the inference from all this? Does David say, “Wherefore, O Lord, I am great and honourable”? Oh, no! he has nothing to say in praise of himself; but he says, “Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.”

2Sa_7:23-25. And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemest to thee from Egypt, from the nations and their gods? For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God. And now, O LORD God, the word that thou host spoken concerning thy servant and concerning his house, establish it for ever, and do as thou hast said.

What a blessed prayer this is, “Do as thou hast said”! Get hold of a promise of the Lord, take it to the throne of grace, and then urge this plea, “Do as thou hast said.” It is a good argument to use with every upright man when we remind him of his promise, and ask him to keep his pledged word; and certainly we may use this plea with the thrice holy God: “Do as thou hast said.”

2Sa_7:26. And let thy name be magnified for ever,-

Or, “be greatened”-be made great “for ever.” Notice the way David returns to God the words that were addressed to himself. The Lord said to him, “I have made thee a great name, like unto the name of the great that are in the earth;” so David replies, “Let thy name be made great for ever. Thou, Jehovah of hosts, art God over Israel; if thou hast made me king, and if my throne shall be established, much more shall thine.”

2Sa_7:26-27. Saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee. For thou, O LORD of hosts, God of Israel,-

Notice how the name of the Lord seems to grow in this chapter until here it comes to its full force, and dignity, and majesty: “Thou, O Jehovah of hosts, God of Israel,”-

2Sa_7:27. Hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.

That is the best place to find a prayer,-in your heart; no prayer comes up before God, with acceptance, but that which comes out of the very heart, which should be like the sacred ark of old, wherein were hidden Israel’s most precious things. God’s words had gone right down into David’s heart, and touched the secret springs of it, and now they welled up in this blessed prayer

2Sa_7:28-29. And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant: Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it:

There is that grand pleading again: “Thou, O Lord God, hast spoken it.” If you can remind God of his own promise, you may have whatsoever you will of him; if he has said anything, his word shall surely be fulfilled.

2Sa_7:29. And with thy blessing let the house of thy servant be blessed for ever.