Spurgeon Verse Expositions - 2 Thessalonians 2:1 - 2:17

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Spurgeon Verse Expositions - 2 Thessalonians 2:1 - 2:17


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This Chapter Verse Commentaries:

2Th_2:1-2. Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

Paul believed in the Second Coming of Christ, for he beseeches the brethren “by the coming of our Lord Jesus Christ.” He felt the power of this great truth. He often exhorts us to be watchful, because of the uncertainty of the time of that coming as far as we are concerned. But there were some who sprang up in his day, as in ours, who professed that they knew a great deal about the Second Advent, when it was to happen, and so on, and they began to foretell and to prophesy beyond what was really revealed of God. By this means, some persons were terrified, and others driven to a very foolish course of action. It would seem, from this Epistle, that some people forsook their daily calling, and on pretence of the near return of Christ, endeavored to live upon the alms of Christian people, instead of themselves working. Many, however, were shaken in mind; so Paul wrote to reassure and strengthen them: “That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.”

2Th_2:3-4. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the Son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.

It has been usually thought that this passage alludes to the great apostasy of the Church of Rome, and, certainly, if there were a hue and cry raised for the culprit here described, one might well arrest that apostasy upon suspicion. It may not, however, be the man of sin, or the son of perdition; it may be that general spirit which springs up again and again, one of the many anti-Christs that were already in the world even in John’s day. There are many such spirits that are constantly rising up, not outside the Church, there, we could deal with them, but inside the Church, using the words of truth, and the signs of truth to signify something far other than the truth of God. This is the great rock that threatens destruction. Oh, that God’s Church might ever be kept from striking upon it! But there is this rock which would, if it were possible, wreck the very elect barque of Christ itself.

2Th_2:5-7. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

There was something that hindered the full development of anti-Christ in Paul’s day. When that was taken out of the way, then would there be a fuller revelation of this sinful system.

2Th_2:8-12. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.

We will not attempt to explain all this in detail. It would be too much of a task for a mere exposition; but the Church has always to be on her guard against that which comes as an angel of light, but is really a spirit of darkness.

2Th_2:13. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

How the saints praise one another! How sweet is Christian fellowship! How we rejoice in the blessed love of God to his people when we are assailed by those who battle against his truth! Then is the love of the brethren stronger than ever, and our faithfulness to God is largely increased. The apostle falls back upon the doctrine of electing love: “God hath from the beginning chosen you to salvation.” And he admires the methods by which that love effects its purpose: “Salvation through sanctification of the Spirit and belief of the truth.” Men are made holy by the Spirit of God, the holiness is that of life, and of the understanding. They attain to a belief of the truth, as well as to a practice of the divine commands. Oh, happy people who are ordained from the beginning unto salvation through sanctification of the Spirit and belief of the truth!

2Th_2:14. Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

How the apostle loved the gospel! It was Christ’s gospel, but Paul calls it, “Our gospel.” He and his brethren had made it so completely their own, and it had become so much their own in contradistinction to “another gospel, which is not another,” that he speaks of it with unction and joy: “He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

2Th_2:15. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

“The things which we have handed out to you, which you have been taught, whether by word, or our epistle.” They had heard Paul preach; he had not only written to them; but he had also spoken to them; and he bade them treasure up what he had said, and what he had written, and hold it fast as for dear life. The apostle did not preach that which he afterwards left, as the ostrich leaves its eggs; but he watched over it, and he watched over the people who had heard it, anxious that the truth to which they had listened should prove in them to be the message of everlasting life. Oh, my dear hearers, are there not still some of you who have heard our gospel, to whom we have often and long spoken, and yet, notwithstanding, it has not yet been the message of eternal life to you though it has been to many others? God have mercy upon you, and yet bring you to the feet of Jesus! As for others who come to listen to the Word for the first time may it be the power of God unto salvation on the very first occasion of their hearing it, to the praise of God, and the glory of his Son!

2Th_2:16-17. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.

I believe in an established Church, not established by acts of Parliament but stablished by the purpose and by the presence of God in the midst of it. Oh, to be a member of a Church stablished in every good word and work! Do you know God’s Word? Seek to know it better still, try to strike your roots down deeply into this fruitful soil, suck out the divine nutriment of it, that you may grow so strong that none shall be able to tear you away from it. Have you begun to work for Jesus? May you be stablished in that good work! Go on working more and more, with both your hands and all your heart, that somehow you may glorify his blessed name. Let me read these sweet verses again: “Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.”

This exposition consisted of readings from 2 Thessalonians 2 and 2Th_3:1-5.



2Th_2:1-2. Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

In the Church of Christ, the teaching has always been that Christ is coming quickly, and that teaching must never be withdrawn, for he is coming quickly, as he said to John in the Revelation. At the same time, this teaching has given an opportunity to certain presumptuous people to prophesy that at such and such a time Christ will come. They know nothing about it, and their prophecies are not worth the breath they spend in uttering them, and we have today what the apostle wrote to the Thessalonians: —

2Th_2:3. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

I believe that, to a large extent, this has already happened, and that the “man of sin” has been revealed. This “son of perdition” has had a long, dark, and terrible reign over myriads of men, and still he sitteth on the seven hills of Rome, and ruleth over multitudes of his fellow-sinners. But Paul held that it was consistent to expect the Lord to come quickly, and yet to know that certain events must occur before he did come. That is just the condition, I think, to which a man’s mind will come if he diligently and impartially reads the Scriptures, especially the prophetic parts of them. The Lord will come in such an hour as we think not, yet there are clear indications of certain things which are to happen before he does come.

2Th_2:4. Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

It has been said that the Pope of Rome is infallible, that his interpretation of Scripture, whatever it may be, is as valid as the Scripture itself, and that whatever he chooseth to decree must be obeyed by the faithful. Such are some of the pretensions even at this day of the “man of sin.”

2Th_2:5-7. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work:

There were certain reasons why that gigantic iniquity should begin to be developed even while the Roman Empire was in power to keep it in check; and when that passed away, there was the opportunity for “the mystery of iniquity” to become the despot of the world.

2Th_2:7-10. Only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

This is the last sin of all, that ungodly men do not receive “the love of the truth.” If they were themselves true, they would love the truth; if the grace of God was in them, his own precious truth would be prized by them above everything else, but when men finally reject the truth by which they might be saved, God visits them with terrible judgments.

2Th_2:11-17. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness. But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.

So may it be, for Jesus’ sake! Amen.