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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - Acts 13:13 - 13:49
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Act_13:13-14. Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia; and John departing from them returned to Jerusalem. But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day, and sat down.
They would be noticed as strangers who had come thither. The synagogue did not generally contain a very large assembly, and the Jews of the place would be well known to one another, and they would notice that two or three men had come in whom they had not been accustomed to see in their company.
Act_13:15-17. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
They always liked to hear the story of their race, it was sure to win their attention. Notice how expressly Paul puts it that, though they were a favored people, it was by the election of divine grace that they were such: “The God of this people of Israel chose our fathers.” The Lord chooseth whom he will, and he chose the fathers of the house of Israel: “and exalted the people when they dwelt as strangers in the land of Egypt.” God took care of them when they were aliens and foreigners under a cruel power in the land of Egypt: “and with an high arm brought he them out of it.” This was the glory of Israel; the Jews always delighted to hear of Egypt, and of the Exodus, and of the great things that God did for them in the day of their redemption when, by the sprinkling of the blood of the paschal lamb, they were protected from the sword of the destroying angel.
Act_13:18. And about the time of forty years suffered he their manners in the wilderness.
It is a continuous history that Paul gives to these people at Antioch, and it brings to their minds the sins of their fathers as well as the grace of their God. These are two things that you and I need always to keep in mind, God’s grace and our own sin. Truly, I fear that God has had much provocation from us during our forty years, even as he had with his ancient people. There is much meaning packed away in that sentence, “Forty years suffered he their manners in the wilderness.”
Act_13:19. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot.
The Lord did not run back from his covenant. He promised them a land flowing with milk and honey, and he gave it to them, even though seven nations had to be destroyed to make room for them. This verse reminds us of that passage in Isaiah: “since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.” He gave seven nations of Canaan for this one nation of Israel.
Act_13:20-21. And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king:
This was another piece of wantonness on the Israelites’ part. God was their King, yet they must have a visible king, like the other nations by which they were surrounded. They were faithfully warned by the prophet Samuel of the evil consequences that would follow their choice, but they would not be content with their God as their only Ruler: “afterward they desired a king.”
Act_13:21-23. And God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfill all my will. Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
No matter where the apostle begins, he comes to Jesus Christ before long. No matter what the preacher’s text may be, he must never close a sermon without having set forth the claims of Jesus. This should be the invariable rule of our ministry, that Christ is the top and bottom, the sum and substance of all our preaching. Paul could truly say, “We preach Christ crucified.”
Act_13:24-26. When John had first preached before his coming the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
This is plain preaching, pointed preaching, bold preaching. Paul did not conceal the truth, though he well knew how objectionable it would be to his hearers, yet he put it before them in the plainest possible terms: “To you is the word of this salvation sent.”
Act_13:27. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every Sabbath day, they have fulfilled them in condemning him.
It was strange that they should fulfill the prophecies which they had often read, no doubt, with fear and trembling. They became the guilty agents by which the prophecies were fulfilled. Paul’s preaching agrees with what Peter said on the day of Pentecost: “Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain.”
Act_13:28-30. And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead:
Now the apostle has reached the very heart of his judgment, now he has come to the great corner-stone of the Christian faith. Notice that there are no embellishments here; there is not even an anecdote, or a story, by which he may illustrate the truth he sets forth, but just a plain declaration of the great facts of the life and death and resurrection of Jesus Christ. These are the backbone of the gospel; and the more we dwell upon these facts, the better. Let us preach the doctrines that grow out of these facts, for the facts are stubborn things, and if they be backed by the Spirit of God, they will carry all before them.
Act_13:31-33. And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten Thee.
Writing to the Hebrews, Paul quotes this passage from the Psalms to prove Christ’s Godhead and everlasting filiation, so that he evidently saw more than one meaning in this portion of divine teaching, and we do not err when we believe that no Scripture is exhausted by a single explanation. The flowers of God’s garden bloom, not only double, but sevenfold; they are continually pouring forth fresh fragrance.
Act_13:34-35. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
Christ did die, but his precious body was not allowed to see corruption.
Act_13:36-41. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
This is a noble sermon, but again I remark, how simple it is! Like the sermon of Peter, on the day of Pentecost, it is free from that continual calling out of “Believe, believe, believe,” which is the habit of some preachers, who never tell the people what they have to believe. Exhortation is well enough in its place; but you must not have all powder in your gun, there must be some shot also. The apostle has solid facts here which he drives home to the heart and conscience of his hearers; he does not forget that the weight and forge of a sermon must lie in the distinct truth which is taught in it.
Act_13:42. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath.
They would like to hear the same message; so they said to Paul “This sermon was to the Jews. Will you not preach to us Gentiles? We have come in here, and heard what you have said; but you did not speak specially to Jesus; will you do so next Sabbath?”
Act_13:43-44. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. And the next Sabbath day came almost the whole city together to hear the word of God.
There is something attractive about the gospel. I do not think they sent out a trumpeter; the preaching of the gospel is all the trumpet that is needed to gather the people together. If we will but preach it in the power and plenitude of the Spirit of God, it will soon attract a congregation, as it did in this instance.
Act_13:45-49. But when the Jews saw the multitude, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold; and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.
God send us days like that, for Jesus Christ’s sake! Amen.
Act_13:13. Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
“John” — that is, John Mark, as we see by chapter 15. verse 37.
Act_13:14-15. But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after the reading of the law and the prophets the rulers of the synagogue went unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
The rulers of the synagogue had noticed them as strangers coming in, and perceived that they were Jews, probably by their wearing the same kind of garments as other Jews did.
Act_13:16. Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Or, rather, “and ye Gentile proselytes, give audience.”
Act_13:17. The God of this people of Israel choose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he there out of it.
It is always well to begin with our hearers upon some common ground. So, wishing to persuade these people to receive the Lord Jesus as the promised Messiah, Paul begins with that which was always attractive to their ears, —the history of their nation, with a special mention of the peculiar favor which God had shown to his chosen people Israel in bringing them up out of the land of Egypt, and out of the house of bondage.
Act_13:18-21. And about the time of forty years suffered he their manners in the wilderness. And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot. And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Do you not sometimes hear people speak disparagingly about certain parts of scripture, and say, “Oh, that is the historical part”? Dear friends, never fall into the error of thinking less of one part of Scripture than of another, but remember that “all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the men of God may be perfect, thoroughly furnished unto all good works.” This sermon, by Paul, is a rehearsal of Old Testament history; and he would not have spoken unprofitably; you may depend upon that. I would urge you to bear a protest against the method, which seems to be springing up nowadays, of saying, “That part of the Bible is for the Jews; “or “That particular Epistle” — for they speak thus even of the New Testament — “is not for us.” It is all for us, and we are to seek to profit by every word of it, praying the Holy Spirit to apply it to our hearts.
Act_13:22-25. And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfill all my will. Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus: when John had first preached before his coming the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Paul went on with his narrative as far as the history of Saul and David, and so he came to greet David’s greater son, the Lord Jesus Christ. He had come by way of Old Testament history to Christ, and by way of John the Baptist to Christ; and that is how the preacher of the gospel should travel. On whatever road he journeys, his terminus must be Christ. The motto of all true servants of God must be, “We preach Christ; and him crucified.” A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.
Act_13:26. Men and brethren, children of the stock of Abraham, and whosoever among you feareth God,
Or, “is a proselyte to God.”
Act_13:26-27. To you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophet which are read every sabbath day, they have fulfilled them in condemning him.
See how easy it is for people to hear the Bible read, and yet to know very little about what it contains. They may have the lessons read every Sabbath day in their hearing, and yet they may not understand anything that is in them. They may even become themselves great readers of the Scriptures, yet not come to Christ, as it was with those to whom the Lord Jesus said “Ye search the Scriptures, for in them ye think ye have eternal life: and they are they which testify of me. But ye will not come to me, that ye might have life.” If you are content with merely reading or hearing the Scriptures, and do not come to Christ himself, you stop short of salvation; yea, you stay in a position where you may be capable of the grossest sin, as were these people at Antioch in Pisidia.
Act_13:28-37. And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: and he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his father, and saw corruption: but he, whom God raised again, saw no corruption.
Note how Paul keeps to scripture. An inspired apostle himself, yet he appealed to the Old Testament to support his case. That was the best argument he could possibly use with Jews; and, often, it will be the best that we can use with Gentiles.
Act_13:38-42. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you, which is spoken of in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
They did not mind hearing sermons twice in those days. We are not often asked to preach the same sermon over again. But these people wanted to know the truth; and, therefore, they asked to have it repeated. If our people will not receive the gospel the first time we preach it, we must tell it to them over and over again. With the hammer of the Word, we must smite the same nail on the head again and, again. Even if we do not utter the same words there must ever be the same subject Sabbath by Sabbath, and week by week.
Act_13:43-46. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God. And the next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against these things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold,
Though Jews themselves, they could not bear to see the bigotry of their nation.
Act_13:46. And said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And a blessed turning it has been for you, dear friends and for me.
Act_13:47-49. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and-as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.