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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - Genesis 49:1 - 49:33
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This Chapter Verse Commentaries:
Gen_49:1-3. And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days. Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father. Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
All this was to Reuben’s advantage, yet he was spoiled through one fault.
Gen_49:4. Unstable as water, thou shalt not excel; —
So it is clear that the greatest strength and dignity and power will not serve a man, so as to make him excel, if he be unstable. There are many such persons still remaining in the world; their doctrine changes like the moon, and we never know what it is. Their spirit and temper constantly change; their pursuits are sometimes in one direction, and sometimes in another; they are “everything by starts, and nothing long;” and to each of them it may be said, “Unstable as water, thou shalt not excel.”:
Gen_49:4-7. Because thou wentest up to thy father’s bed; then defiledst thou it: he went up to my couch. Simeon and Levi are brethren; instruments of cruelty are in their habitations. O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. Cursed be their anger, for it was fierce; and their wrath, for if was cruel: I will divide them in Jacob, and scatter them in Israel.
It is a very remarkable circumstance, well worthy of notice, that this curse was turned into a real blessing, especially in the case of the tribe of Levi. It is true that they were divided and scattered, like handfuls of salt, throughout the whole of Israel, for they were attendants upon the Lord’s priests, and they had cities appointed to them so that, while they did dwell here, and there, and everywhere, it was in order that they might reach the whole of the people, and prove a blessing to them. Are any of you labouring under a very serious disadvantage? Does it look to you like a curse? Then pray to God to make it into a blessing. I believe that, often, the worst thing that can happen to Christian men is really the best thing, for, while nature would cry out, “The clouds are to be dreaded,” grace can reply, — The clouds ye so much dread Are big with mercy, and shall break In blessings on your head.
Gen_49:8. Judah, thou art he whom thy brethren shall praise:
His name was praise, and such was his history to be, for David came of that tribe, and great David’s greater Son, whom it is our joy to praise.
Gen_49:8. Thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.
While that was true of Judah, it is still more true of him who sprang out of Judah, even our Lord and King, the Lion of the tribe of Judah.
Gen_49:9. Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion, who shall rouse him up?
Our Lord overcame his enemies even in the thicket of this world; and all power is given unto him now that he has “gone up” again into his glory. Let that man beware who would attack this Lion of the tribe of Judah: “Who shall rouse him up?” If you persecute his followers, you will rouse him up. If you deny his truth, trample on the doctrine of atonement, and reject his love, you will rouse him up. But beware in that day, for terrible is the King of Judah when he is once aroused. Wherefore, submit yourselves to him: “Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little.”
Gen_49:10. The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
When did the dominion depart from Judah till the Lord Jesus came as the Seat One? And unto him, to this very day, the people gather, and more and more shall gather in the latter days.
Gen_49:11-12. Binding his foal unto the vine, and his ass’s colt unto the choice wine; he washed his garments in wine, and his clothes in the blood of grapes: his eyes shall be red with wine, and his teeth white with milk.
It was literally so with Judah, but it is gloriously as with our Lord to this day. It was his blood which yielded the juice of those rare clusters of the choice vine; and now, with garments dyed with his own blood, he comes from Edom, for he has trodden down his foes, and he cries, “I have trodden the winepress alone; and of the people there was none with me.”
Gen_49:13. Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.
So did Zebulun dwell even until the day when our Lord came, for Matthew writes concerning him, “Now when Jesus had heard that John was cast into prison, he departed into Galilee; and leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: that it might be fulfilled which was spoken by Esaias the prophet, saying, The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; the people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.”
Gen_49:14-15. Issachar is a strong ass couching down between two burdens: and he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
This was a poor character for Issachar to possess; it was a tame-spirited tribe, that loved rest and ease, and therefore did not fight with the common foe. Issachar crouched down between the burdens instead of taking them up and bearing them; God grant that none of us may be of that lazy tribe! I think that I know some who are; they could do a great deal, but they see that rest is good, and the land is pleasant, so they idle away their days.
Gen_49:16-17. Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
Dan is noted among the tribes for its famous leap, capturing that distant part of the country for itself. Here good old Jacob, worn out by what he had already said, exhausted by the ecstasy into which as a prophet he had been cast, paused awhile, and panted.
Gen_49:18. I have waited for thy salvation, O LORD.
But he soon resumed his prophecy: —
Gen_49:19. Gad, a troop shall overcome him: but he shall overcome at the last.
Many of God’s servants belong to this tribe, for their life is spent in conflict. They do not seek it, but it comes to them; and, for a time, they seem to be overcome, yet let them clutch at the promise given by God.
Gen_49:20. Out of Asher his bread shall be fat, and he shall yield royal dainties.
Well fed, and then yielding correspondingly. There are some people who like to have their bread to be fat, but they yield to the King no dainties. Let it not be so with us; but let us both feed well and yield well.
Gen_49:21. Naphtali is a hind let loose: —
The type of what a Christian minister should be,— indeed, what every Christian worker should be,— “a hind let loose,” one who can say with David, “O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid. Thou hast loosed my bonds.”
Gen_49:21. He giveth goodly words.
He has liberty in speech, freedom of utterance, he is not in bonds, he is as “a hind let loose.”
Gen_49:22. Joseph is a fruitful bough, even a fruitful bough by a well; —
Where he can suck up abundant nutriment,—
Gen_49:22. Whose branches run over the wall:
He does more than he is expected to do; nothing seems to content him, his “branches run over the wall.”
Gen_49:23-24. The archers have sorely grieved him, and shot at him, and hated him: but his bow abode in strength,
You know how sorely Joseph was persecuted by his brethren, yet how the Lord was with him in all his troubles. It appears from these words that he was himself an archer, and that he was not in a hurry to shoot his arrows; his bow remained still. It is the strong who can afford to be quiet; as you go across the village green, a goose will hiss at you, while the strong ox lies down calmly, and takes no notice of you: “His bow abode in strength,” —
Gen_49:24. And the arms of his hands —
Not only his hands, but the arms of his hands —
Gen_49:24-27. Were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:) even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: the blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills; they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren. Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
Little Benjamin is the last of the tribes.
Gen_49:28-33. All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them. And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the came that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a burying-place. There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah. The purchase of the field and of the cave that is therein was from the children of Heth. And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
It is a very sweet thing to die with a blessing on your lips, and it is equally good to live in the same spirit. Our Lord Jesus was blessing his disciples when he was taken from them; and since we do not know when we shall be taken sway from our relatives, let us be always blessing them. May the Lord, who has blessed us, make us a blessing to others!