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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - Jeremiah 32:6 - 32:41
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This Chapter Verse Commentaries:
Jer_32:6-7. And Jeremiah, said, The word of the LORD came unto me, saying, Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.
God gave his servant an intimation of what was about to happen, so that he might know how to act. It did seem a very strange thing to come to a poor prophet in prison, and to ask him to buy a piece of land when the Chaldeans were in possession of it, and when there seemed to be no hope that he would ever see it. One said, “I have bought a piece of ground, and I must needs go and see it;” but Jeremiah could not do this, for be was shut up in prison, and the enemy had possession of the field he was to buy. Still, the thing was of the Lord, and therefore it was right; and there is many an action which in itself might seem absurd, but which, nevertheless, is to be performed because it is according to the will of God.
Jer_32:8. So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.
Should a minister be concerned about the buying of land? Yes, if God bids him buy it. He is not to be entangled with the affairs of this life; but Jeremiah certainly could not be entangled with this field.
Jer_32:9. And I bought the field of Hanameel my uncle’s son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.
They always paid by weight to make sure that the amount was correct.
Jer_32:10-11. And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances. So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:
The transaction was all in proper legal form. We are not to be neglectful in business because we are the servants of the Lord; but in all things we should act as men of prudence and common sense.
Jer_32:12-14. And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle’s son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison. And I charged Baruch before them, saying, Thus saith the LORD of hosts, the God of Israel; take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
They had no iron safes in those days; so their practice was to put their documents into earth en vessels, and bury them deep in the earth, where they reckoned they would be secure.
Jer_32:15. For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
Therefore, as an act of faith in God, the prophet bought this meadow.
Jer_32:16. Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
Jeremiah completes the business, puts the securities into safe keeping, and now he prays. It is always well to be free from care before you pray. Let nothing remain to be done, if it be possible, and then get alone, and let your heart be free to speak with God. I do not suppose that Jeremiah prayed any the less or any the worse because he had attended to this business transaction. A man who lives near to God ought to be able to go from his counting-house to his closet with a happy heart.
Jer_32:17-19. Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name, great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
Whenever you are troubled, think much of God; speak much of him. This is true adoration. It will be a great help to your own spirit. Your own littleness will be forgotten in the greatness of your God.
Jer_32:20-24. Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day; and hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror; and hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey; and they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them: behold the mounts,
The earthworks thrown up about Jerusalem completely surrounded it and the Chaldeans were hard at work breaking down the walls to capture the city while the people were dying of famine and disease.
Jer_32:24-25. They are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it. And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
Observe, it is hardly a prayer that Jeremiah utters; it is just a statement of his condition, and yet that is real prayer. When you do not know what to ask of God, state your difficulty; for that is the very best thing you can do. When you cannot see any way out of the maze, never mind; it is for God to show you the clue. There is often much sanctified common sense in laying the difficulty before the Lord, spreading the letter before him, and leaving it there. When you cannot ask for deliverance in this way or that, it will be sufficient just to state the case as Jeremiah did.
Jer_32:26-27. Then came the word of the LORD unto Jeremiah, saying, Behold, I am the LORD, the God of all flesh: is there anything too hard for me?
This is a grand question, an unanswerable question.
Jer_32:28-31. Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he shall take it: and the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger. For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD. For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
Jerusalem was such a sinful city that it must be destroyed. The very roofs of the houses had been defiled by the sacrifices offered to idols. If these words were true of Jerusalem, surely they are also true in great measure of London. It has been a provocation of God’s anger, “from the day that they built it even unto this day.”
Jer_32:32. Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
They seemed, from the very highest to the lowest, determined to provoke the Lord, to show how little they cared for the Most High.
Jer_32:33. And they have turned unto me the back, and not the face:
Like men who wished to insult a king in his very court.
Jer_32:33. Though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
It is a great aggravation of an offense against God when he has taught us, and yet we “have not hearkened to receive instruction.”
Jer_32:34-35. But they set their abominations in the house, which is called by my name, to defile it. And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
If God had commanded them to offer up their children, they would have stood aghast at such cruelty; but they willingly sacrificed them to Molech in opposition to his will.
Jer_32:36-37. And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence; Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:
God is angry, and yet gracious. The rest of the chapter is full of tenderness and love. It is enough to make our eyes fill with tears as we note how God speaks concerning those who had rebelled against him.
Jer_32:38. And they shall be my people, and I will be their God:
This is indeed a covenant of grace; it is not dealing with men after their sins, but according to the inexhaustible bounty of eternal love.
Jer_32:39-40. And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
There is here a promise of double bliss. The Lord will not turn from his people, and they shall not turn from him. What more could God do than he here promises? It looks like a trial of strength between sin and grace. Sin was like a mountain; but the Lord’s love was like the flood, which prevailed till even the mountains were covered.
Jer_32:41. Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
See how God puts his whole heart to the work when he is blessing his people. When he forgives sin, it is with his whole heart and soul. May we, with our whole heart and soul, repent of our sin; and then, with all our heart and soul, serve the Lord! Amen.