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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - John 12:1 - 12:43
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Joh_12:1. Then Jesus six days before the Passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
The days Christ was to spend upon the earth were getting to be very few so he paid another visit to that Bethany home where he was always so welcome, and more so than ever since he had raised Lazarus from the dead.
Joh_12:2-3. There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
All the members of the re-united family were present, Martha busy as usual with the domestic duties which fell to her share, Lazarus in close attendance upon the Master who had wrought so great a miracle upon him, and Mary in her own sweet and gracious way pouring out the wealth of her affection in honour of the Master.
Joh_12:4-6. Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him, Why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
The question of Judas was a most unworthy one, but the motive that prompted the question was worse still. Little did he care for the poor; but if he could have had the selling of that very costly ointment of spikenard, he would have made that an opportunity of enriching himself.
Joh_12:7-8. Then said Jesus, Let her alone: against the day of my burying hath she kept this. For the poor always ye have with you: but me ye have not always.
Christ was himself ever caring for the poor, so he would not discourage any effort on their behalf, but just then, one of his most devoted disciples desired to render to him special honour, and he would not let her be rebuked; but on the contrary, he pointed out the deep symbolical meaning of her loving action.
Joh_12:9. Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
Their curiosity was but natural, for few of them could have seen anyone who had been raised from the dead. It is well when a saved soul, who has been spiritually raised from the dead, becomes a center of attraction together with the Lord who has wrought such a miracle of mercy upon him.
Joh_12:10-11. But the chief priests consulted that they might put Lazarus also to death; Because that by reason of him many of the Jews went away, and believed on Jesus.
They would have committed a double murder if it had been possible, and would have put to death both Jesus and Lazarus, who was a living witness to the wonder-working power of the Christ whom they would not receive as the promised Messiah. When men hate Christ, they also hate those whom he has blessed, and will go to any lengths in seeking to silence their testimony.
Joh_12:12-13. On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
It is significant that John is the only one of the four Evangelists who mentions the palm fronds that were carried by the people in this triumphal procession in honour of Christ, and it was to John that the vision was given of the “great multitude, which no man could number, of all nations, and kindreds, and people, and tongues,” who “stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands, and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.”
Joh_12:14-16. And Jesus, when he had found a young ass, sat thereon; as it is written, Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass’s colt. These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
It is strange that Christ’s own disciples did not at once remember this plain prophecy when it was so literally fulfilled, yet, before we condemn them, let us recollect how “slow of heart” we also have been “to believe all that the prophets have spoken.”
Joh_12:17. The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
They could not help testifying in his favor after they had seen him work such a notable miracle as the raising of Lazarus from the dead.
Joh_12:18-19. For this cause the people also met him, for that they heard that he had done this miracle. The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? Behold, the world is gone after him.
When they saw our Lord riding in state through the streets, and the people waving palm branches and shouting in his honour, they said, “The world is gone after him.” That was only very partially true, and for a very short time; but the day will come when the whole world shall go after him Christ’s divine attractions shall be felt throughout the earth, and all the Pharisees then in the world will not be able to prevent the people from going after him; and-
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They were proselytes, who had learned to worship Jehovah. Something more than mere curiosity must have moved them to want to see Jesus. Having heard of his raising the dead, they had a desire, and a very proper desire, to know more of him, so they asked to be introduced to him by one who, though not a Greek, had a Greek name, and who may therefore have served as a kind of bridge for these Greeks to reach the Saviour.
Joh_12:22-23. Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. And Jesus answered them, saying, The hour is come that the Son of man should be glorified.
Christ’s passion and death were getting very near when these Gentiles came to him, and he saw, in that company of Greeks, the vanguard of that great army that shall yet come to him out of every nation under heaven. In the prospect of that great ingathering, he looked beyond the impending shame and suffering, and spoke even of the hour of his death as the time when he should be glorified.
Joh_12:24. Verily, verily, I say unto you. Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
This was Christ’s way to glory, and it must be our way to glory too. The grain of wheat must fall into the ground, and die, or else it cannot bring forth fruit. Just so must it be with you and with me, and in proportion as we learn to die to self we shall live to the glory of God.
Joh_12:25. He that loveth his life shall lose it.
If you keep yourself to yourself, you will lose yourself.
Joh_12:25. And he that hateth his life in this world shall keep it unto life eternal.
Brethren and sisters in Christ, if we are really to glorify Christ on the earth, we must be willing to lose our reputation, our good name, our comfort, and indeed everything that we have, for Christ’s sake. This is the only way truly to live. If, for your own sake, you begin to keep back anything from Christ, that is the way to die. You would then be like the grain of wheat that is laid by, and preserved, and which, therefore, can never grow or multiply. Surrender yourself; be willing to be nothing; be willing to die if only the truth may live. Care nothing about honour and glory for yourself; care only about the honour and glory of your Master. Learn the meaning of the Master’s paradox. As you bury yourself, you will multiply yourself. As you are put out of sight, like a grain of wheat that is sown in the ground, you have your only opportunity of growth and increase; heavily-laden ears of corn shall spring up from the grain which has been buried in the earth.
Joh_12:26-28. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my father honour. Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. Father, glorify thy name.
In the 27th verse, our Saviour asked himself the question, “What shall I say?” here he gives his own answer, “Father, glorify thy name.” When you know not what to pray for, you can always safely pray, “Father, glorify thy name.” As you stand where the cross-roads meet, and you ask, “Which way shall I choose?” pray, “Father, glorify thy name.” This incident seems like a rehearsal of Christ’s passion. Here we see that natural fear of death which came across the Saviour’s mind because he was so really and truly man. If his pains had not been real pains, but had been pleasant and congenial to him, there would have been no self-sacrifice in his suffering; but the fact that they cast upon his spirit the dark shadow of death only proves to us what sharp pains they were; but instead of asking for a way of escape from them, he surrendered himself to them, gave himself up as a willing victim with this prayer upon his lips, “Father, glorify thy name.” And now see what happened.
Joh_12:28-29. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
This was one of the three occasions on which testimony was openly borne to Christ by his Father; first at his baptism, then at his transfiguration, and now here at the rehearsal of his great sacrifice. We learn, from this narrative, that the voice of God is not understood by everybody. Some of those that stood by said that it thundered, and others said that an angel spake to him. It is necessary that you should be a child of God if you are to know your Father’s voice. Though God is speaking, at this moment in the clearest tones, none will recognize his voice, or understand his words, but those who are taught by his Holy Spirit.
Joh_12:30-31. Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world; now shall the prince of this world be cast out.
See how the eye of faith reads things differently from the eye of sense. You and I would have said, “Now is Christ coming to his lowest point. Now is his name to be cast out from among men, and his cause to be crushed as the result of his death.” But Christ reads the signs of the times very differently. “Now,” saith he, “in the hour of my shame, and suffering, and death, is the judgment of this world: now shall the prince of this world be cast out.” It was only by Christ being apparently conquered that Satan could be really vanquished, and there is often no way of victory for a saint except through defeat. When self is slain, then do we truly live.
Joh_12:32-33. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die.
The Pharisees said, “The world is gone after him;” but Jesus says, “No not while I am riding in state through the streets of Jerusalem; but when I am lifted up, and hung upon the cross, then shall it indeed be true, ‘I, if I be lifted up from the earth, will draw all men unto me.’” The crucified Christ of Calvary is the mighty magnet that is to attract multitudes of trembling, doubting, ruined sinners, who by grace shall be drawn unto him, and find eternal life in him.
Joh_12:34-35. The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
What a sad condition to be in, not to know where you are going! Are there not some of you, whom I am now addressing, who do not know where you are going? Yet, if you would but take the trouble to look, you might easily know that, so long as you continue in the paths of sin, you are going down to the chambers of death. Oh, that God’s Holy Spirit would give you sufficient light to enable you to see where you are going! You surely do not want to take “a leap in the dark.” Oh, that you may have the grace to turn from the downward way, and to seek the heavenward road!
Joh_12:36-41. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. These things said Esaias, when he saw his glory, and spake of him.
You know that wonderful sixth chapter of Isaiah’s prophecy, and you know how wonderfully he has spoken there of the glory of Christ; but what a terrible thing it is that even Christ should be driven to blind men’s eyes, to take the light away from them because they proved themselves unworthy of it! May that never be the case with any of us; but while we may see, let us see; and may God give us more light!
Joh_12:42-43. Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: For they loved the praise of men more than the praise of God.
What a shameful thing that was! Yet you will still find that there are many persons who, even though they believe the truth, dare not own it, but must hide in obscurity until the times grow easier. However, Christ’s death fetched out many who had been his disciples in secret. Joseph of Arimathaea and Nicodemus could not keep in the background any longer and, doubtless, the thoughts of many other hearts were then revealed.