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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - John 12:20 - 12:41
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Our Lord had raised Lazarus from the dead, and this miracle had excited great attention in Jerusalem. In consequence of this, the people had led him in triumph through the streets, and everywhere there was great excitement. Everybody was speaking of the wonderful miracle which he had wrought.
Joh_12:20-21. And there were certain Greeks among them that came up to worship at the feast: the same came therefore to Philip, which was of Bethsaida of Galilee and desired him, saying, Sir, we would see Jesus.
There is no doubt that these men were Gentiles, — probably proselytes. They had come up to worship at the feast, and their curiosity had been excited, and their interest had been awakened, by what they had seen and heard about Jesus. There appears to have been at least some measure of reverence for him in their minds. Hence they addressed one of his disciples, whose purely Greek name may lead us to suppose that he had some Greek relatives. They said to Philip, “Sir, we would see Jesus.”
Joh_12:22-23. Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus. And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
They did not expect him to say that. Surely, the coming of a few Greeks to see him was not very much in the way of glorification. But, to him, the coming of these Greeks was a sort of prophecy of the myriads of other Gentiles who would, by-and-by, come to his feet; and, therefore, he looked forward to that death which should be the means of their salvation. Christ came into the world to preach the gospel, but he came on a greater errand than that, namely, to provide a gospel that could be preached; and he knew that the time was approaching when he must provide that gospel by dying upon the cross. See how he proceeds: —
Joh_12:24. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
The preservation of the corn is the prevention of its increase; but the putting of it into the ground, the losing of it, the burial of it, is the very means of its multiplication. So our Lord Jesus Christ must not care for himself, and he did not. He surrendered himself to all the ignominy of the death of the cross, he died, and was buried in the heart of the earth, but he sprang up again from the grave, and ever since then myriads have come to him through his death, even as these Greeks came to him in his life. Now, as it was with Christ, so is it to be with us; at least, in our measure.
Joh_12:26. He that loveth his life shall lose it; and he that hateth his life in, this world shall keep it unto life eternal.
His love is ruinous to his true life; but to destroy self-love, to make a sacrifice of ourselves, is the truest way really to preserve ourselves.
Joh_12:26-27. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. Now is my soul troubled; and what shall I say? Father save me from this hour: but for this cause came I unto this hour.
This seems to be a sort of rehearsal of the dread scene soon to be enacted in Gethsemane. At the sight of these Greeks, our Saviour seems to have been led specially to think, as we have already said, of that death by which they, and multitudes like them were to be redeemed. Thinking of it, he enters so fully into it, by a sort of foretaste, that he feels something of the same shiver and throe of anguish which came upon him in Gethsemane. He seems to say here, “Father, save me from this hour,” just as he said there, “If it be possible, let this cup pass from me.” Yet he says here, “But for this cause came I unto this hour. Father, glorify thy name,” — just as he afterwards said in the garden, “Nevertheless, not as I will, but as thou wilt.”
Joh_12:28-29. Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. The people therefore, that stood by, and heard it, said that it thundered: others said, an angel spake to him.
This was the third time that mysterious voice had been heard; — first, at his baptism; the second time, on the Mount of Transfiguration; and, now a few days before he died upon the cross. The voice of God had been heard on a much earlier occasion, — at Sinai; and then it was attended with thunder, as it was here. Those who had not ears to understand the voice of God only perceived the loudness of its thunder peals; but there were others, like John himself, who understood what the Lord said: “I have both glorified it, and will glorify it again.”
Joh_12:30-31. Jesus answered and said, This voice came not because of me but for your sakes. Now is the judgment of this world: now shall the prince of this world be cast out.
The old Roman empire seemed to stand as fast as the eternal hills, but God had come to judge the whole state of affairs as it was then in the world; and, inasmuch as Christ the pure and perfect Son of God was condemned to die, that action condemned the society of that period. Yea, the whole of the ungodly world, in taking its part in crucifying Christ, bore evidence against itself, and pronounced sentence upon itself as being guilty of the death of the Christ of God. “Now shall the prince of this world be cast out.” The overthrow of the usurper began from that time, and that overthrow of the devil is still going on; and, blessed be God, it will reach its completion one of these days, and we shall yet rejoice in a new heaven, and a new earth, on which the trail of the serpent shall never be traced.
Joh_12:32. And I, if I be lifted up from the earth, will draw all men unto me.
Christ on the cross draws all men up to himself. I have heard this text quoted as if it referred to Christ being extolled in preaching. Well, it is true that, when Christ is lifted up in the ministry, there is an attractive power; but that is not the first meaning of the text. Let us read on: —
Joh_12:33. This he said, signifying what death he should die.
He alluded to his crucifixion, which is the great attractive center of mankind.
Joh_12:34-35. The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light.
It is always well to use the light that we already have. If any man will use the light he already has, God will be sure to give him more. That is a good saying of an old Puritan, “If thou hast starlight, thank God for it, and he will give thee moonlight; and when thou hast moonlight, give thanks to God for it, and he will give thee sunlight.” And so it shall be. Nothing is worse than sinning against light. If it is only the light of conscience, even if you know it is not perfect, yet, nevertheless, never sin against it; for, if you do-you will quench it, and to quench the light you have, is the way to effectually prevent your having any more: “While ye have light, believe in the light, that ye may be the children of light.”
Joh_12:36-41. These things spake Jesus, and departed, and did hide himself from them. But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? Therefore they could not believe, because that Esaias said again, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. These things said Esaias, when he saw his glory, and spake of him.
There is such a thing as judicial blindness. If men can see, and yet will not see, God is at last so provoked by their wickedness that he takes away the light altogether, and removes from them the very faculty of sight. It is not surprising that it should be so, for it was so with the generation in which Christ lived. They had so long rejected the true prophet, — so long refused to listen to the voice of God, that, at last, he abandoned them to their own ways; and nothing worse can happen to a man than to be abandoned of God. If God casts thee off, thou art lost indeed.