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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - John 19:1 - 19:37
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Joh_19:1. Then Pilate therefore took Jesus, and scourged him.
This was one of the most terrible punishments to which a man could be sentenced. The Roman scourge was no trifle. It tore off the quivering flesh of the agonized sufferer for it was constructed on purpose to do so. It was generally made of the sinews of oxen, intertwined with the knuckle bones of sheep, and small slivers of bone. This torture our blessed Saviour endured. These are the stripes with which we are healed.
Joh_19:2. And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
Mockery was blended with cruelty. They might have made him a crown, yet surely it need not have been one of thorns unless they intended to put him to the utmost torment that they could conceive. By this crown of thorns our blessed Lord was crowned King of the curse, for the earth was cursed through Adam’s sin, and part of the sentence pronounced by God in the garden of Eden was, “Thorns also and thistles shall it bring forth to thee.” So Christ wore the mark of the curse which man’s sin had brought upon the world.
Joh_19:3. And said, Hail, King of the Jews! and they smote him with their hands.
This was the homage which the Son of God received from men; harmless and gentle, he came here with no purpose but that of doing good, and this is how mankind treated him.
Joh_19:4-5. Pilate therefore went forth again, and saith unto them Behold, I bring him forth to you, that ye may know that I find no fault in him. Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
Was there ever such a sight of majesty in misery before or since? Yet he needed not to endure all that ignominy, he was no vanquished monarch unable to maintain his own rights. He was still “over all, God blessed for ever,” and be could have smitten everyone there to death if he had pleased to do so. But he was the Lamb of God’s passover, so he meekly suffered.
Joh_19:6-7. When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. The Jews answered him. We have a law, and by our law he ought to die, because he made himself the Son of God.
They no doubt understood that he claimed to be divine, and so he did. I have heard some say that he was a good man, but not God. If he was not God, he was certainly not a good man, for no good man, who was only a man, would claim to be God, or lead others to believe that he was divine. If he was not actually divine, he was a rank impostor; but he was divine, and therefore we worship and adore him equally with the Father and the Spirit.
Joh_19:8-10. When Pilate therefore heard that saying, he was the more afraid; and went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
Pilate talks like some great one, yet how contemptibly little he was, vacillating, cowardly, unable to do what he knew was right. His poor Victim who stood before him was infinitely greater in character than he was.
Joh_19:11. Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Christ referred to Judas, and through him to the Jews who had conspired to put him to death; but what tenderness it was, on the part of Jesus, to make an excuse as it were even for Pilate! He was notable for making excuses for the guilty. That was a remarkable excuse that he pleaded for his murderers, “Father, forgive them, for they know not what they do.” There was never another such a tender heart as his; he was so gentle and so kind that all their cruelty only moved him to pity them, and pray for them.
Joh_19:12-14. And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. When Pilate therefore heard that crying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
What mockery there was in Pilate’s use of this title, and yet how true it was! They asked to have Christ put to death, yet he was their King. Their accusation was transparently false, and Pilate made them see that it was so.
Joh_19:15-17. But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
The inspired writers seem to delight to give us the Hebrew names of these notable places that are linked with Christ’s last agonies, and they are still very precious to Christians, Gethsemane, Gabbatha, Golgotha¾, three names never to be forgotten by those who were redeemed with the precious blood of Christ.
Joh_19:18. Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
As if to show that they thought him the worst of the three, and therefore gave him ¾shall I call it the place of chief dishonour?
Joh_19:19-20. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was near to the city and it was written in Hebrew, and Greek, and Latin.
So that all who gathered around the cross might read it.
Joh_19:21-22. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am king of the Jews. Pilate answered, What I have written I have written.
He could be stubborn about some things which shows that he had strength of mind if he had chosen to use it; yet he was beaten to and fro like a shuttlecock by these wicked men, and seemed to have no power to resist them.
Joh_19:23. Then the soldiers, when they had crucified Jesus, took his garments,¾
For they had stripped him. He must be naked, because sin makes us naked, and his garments must be a covering for us. They “took his garments,” —
Joh_19:23-24. And made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled,¾
They knew nothing about that ancient prophecy, yet God ordained that they should act thus “that the Scripture might be fulfilled,” —
Joh_19:24. Which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
Doubtless, on the dice there fell the blood of Christ, yet they still gambled there. There is, perhaps, no sin which so effectually hardens the heart as that of gambling; it is a sin with which Christians should not have even the reluctant connection.
Joh_19:25-30. Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished;
Consummatum est. “The work is done, redemption is accomplished; the salvation of my people is for ever secured.”
Joh_19:30-37. And he sowed his head, and gave up the ghost. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,)besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side and forthwith came there out blood and water. And he that saw it bare record and his record is true: and he knoweth that he saith true, that ye might believe. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. And again another scripture saith, They shall look upon him whom they pierced.