Spurgeon Verse Expositions - John 3:13 - 3:36

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Spurgeon Verse Expositions - John 3:13 - 3:36


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Joh_3:13. And no man hath ascended up to heaven, but he that come down from heaven, even the Son of man which is in heaven.

We are in the stairway now between heaven and earth; Christ has came down; Christ has gone up, and yet he was always there; a mystery, but one that is true, and new. Today we can go up by thought and prayer, and blessings can come down; and Christ is always there. “He is at the Father’s side, the Man of Love, the Crucified.”

Joh_3:14-15. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life.

What a glorious word! Here is the gospel in a verse, the whole Bible in a line or two. If we believe in him this morning, we have eternal life; not merely life, but life similar to the very life of God himself — eternal life. We have in us that which will outlast the world, the sun, the moon, and the stars; we have a life which, being like the life of God, we shall live for ever and ever.

Joh_3:16-17. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Condemnation does come to the world through Christ, because the world rejects him; but that was no part of God’s design in sending him. His design is salvation — salvation only. Oh! that we might so believe as to answer to the divine purpose in the sending of his Son. “He that believeth on him is not condemned,” not even now, notwithstanding every sin he has committed, he is not condemned; “but he that believeth not is condemned already, because he hath not believed in the name of the only-begotten Son of God.” Unbelieving is the condemning sin; it seals upon us the condemnation of every other sin. If thou dost not believe in Christ this morning, my hearer, thou art not in a state of probation, thou art condemned already; he that believes on him is not in a state of probation, he is not condemned, he is already acquitted, he is at this moment free from condemnation before the judgment-seat of God.

Joh_3:19-21. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

You see why men do not come to Christ; they do not want to give up their sin; they do not want to be made uneasy in it; they are afraid of being reproved. You see why saintly men do come to Christ, for they take a delight in beholding him, and in having their faith and their grace made manifest, both to themselves and to onlookers.

Joh_3:22-24. After these things came Jesus and his disciples into the land of Judaea: and there he tarried with them, and baptized. And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized. For John was not yet cast into prison.

So he was busy until he was cast into prison. He would not waste an hour while he had an opportunity of doing good; he did it with all his heart. John! are you here in this sanctuary at this moment, not yet laid up, not yet obliged to keep your bed? Work while you can then; spend every moment in your Master’s service.

Joh_3:25. Then there arose a question between some of John’s disciples and the Jews about purifying.

Is it not a come-down — from reading about looking to Christ and loving, to a contention about purifying? There always are in the Church more or less idle quarrels about the dress of the preacher, about the mode of administering sacraments, and so on — a discussion about purifying.

Joh_3:26. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

“They are leaving you.” They felt an envy on behalf of John, because his influence appeared to be declining. John was quite a stranger to this feeling; he loved to see his Master grow, even at the cost of his own effacing.

Joh_3:27. John answered and said, A man can receive nothing except it be given Him from heaven.

No spiritual power, no power to bless his fellow-men, except it come from God. Shall I quarrel with God, therefore, if he gives to this man more power than he gives to me? Shall I dispute about it? It is God’s sovereign will, and he does as he pleases.

Joh_3:28-29. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

They were vexed, but John was joyful; he loved to hear of Jesus prospering.

Joh_3:30. He must increase, but I must decrease.

So he did. This is John’s one song, last of his utterances almost. He preaches no more sermons that are recorded; he must now go to prison, and there lie in a silence which he could scarcely bear. It was very hard for John to be quiet; he had an active, noble mind, and he became the victim, we fear, of doubts when he was shut up in prison. The breezy air of the wilderness suited him much better than the dull, heavy atmosphere of a prison. I daresay some of you may feel this at this time; do not set it down to spiritual results, to spiritual causes; set it down to the atmosphere, for so it is. We feel dull and heavy often, but heaviest when the heart is in a heavy air; every wind that rises blows away despair. So we must not think too much of our feelings, which even the wind can change.

Joh_3:31. He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

However good a man may be, he is earthly; there is flesh and blood about him, akin to the earth; and even if he handles heavenly things, the earthiness of the preacher peeps out every now and then. Christ had nothing of that about him; he was above all.

Joh_3:32. And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

Sad note! The news that all men went to Christ pleased John, but the fact that none received his testimony, comparatively none, grieved his heart.

Joh_3:33-34. He that hath received his testimony hath set to his seal that God is true. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

There is an infinite spiritual power about the words of Christ; they are the words of God, and the Holy Spirit concentrates all his energy in those words.

Joh_3:35-36. The Father loveth the Son, and hath given all things into his hand. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

So John’s last words are thunder; his dying speech has in it the word most terrible to all of you who believe not in Christ, “The wrath of God abideth on him.”