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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - John 4:1 - 4:29
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This Chapter Verse Commentaries:
I have often read this chapter in your hearing, and you have often read it yourselves; but the Word of God is not like the grapes of an earthly vine, which when once trodden are exhausted. You may come to Holy Scripture again and again; it is like an ever-flowing fountain, the more you draw from it, the more you may draw.
Joh_4:1-3. When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (though Jesus himself baptized not, but his disciples,) he left Judaea, and departed again into Galilee.
Observe here that our Lord at first shunned conflict with the Pharisees. When he knew that they were jealous of him, he went away from Judaea to a more remote district, “into Galilee.” May he help us always to take that which may be the wiser course in every emergency! He was not guilty of cowardice; that, he could not be, for he was the bravest of the brave; and sometimes it will be most courageous on our part to shun a conflict. When you believe it is right to do so, never mind what anybody may say; but do as your Master did on this occasion.
Joh_4:4. And he must needs go through Samaria.
It is true that it was the nearest way, yet he might have gone round about; but he would not do so, for there were souls in Samaria who were to be blessed by his presence. He had a constraint upon him, an inward impulse, so that “He must needs go through Samaria.” Dear friends, whenever you feel the drawings of the Spirit in any particular direction do not resist them, but yield yourself entirely to his gracious influence, even as your Lord did.
Joh_4:5-6. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
About twelve o’clock, in the middle of the day, at high noon. You will observe, dear friends, that our Lord spoke to Nicodemus at night, but when he was about to talk to a fallen woman alone, he did it in the middle of the day. There is a time for everything; so let those who serve God be careful as to the best time of their service. Our Lord had a tender delicacy about him which led him instinctively to do the right thing at the right time.
Joh_4:7. There cometh a woman of Samaria to draw water:
That was not the usual time for drawing water; women generally went to the well in the morning and in the evening; but this poor fallen creature was not one with whom other women would associate, so she came alone, at the hour when the sun was hottest, and when nobody else would be likely to be there.
Joh_4:7. Jesus saith unto her, Give me to drink.
This was quite a natural way of beginning a conversation; and they will best touch other people’s minds and hearts who do not harshly interject religion, but who wisely introduce it, leading up to it with a holy dexterousness such as our Lord always exhibited. He begins, not with any remarks about the woman’s life, or her sin, or even about his great salvation, but with the simple request, “Give me to drink.”
Joh_4:8-9. (For his disciples were gone away unto the city to buy meat.) Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
But our Lord did not come to maintain these distinctions of race and caste. It is altogether foreign to the spirit of Christianity for nationalities to be despised. We sometimes hear people say of a person, “Oh, he is only So-and-so!” mentioning some nation that happens to be in the background. Christ was cosmopolitan, he loved men of every nation, and tribe, and tongue, and people. To him, there was neither Jew nor Samaritan; all such distinctions were banished from his mind. The woman might well say what she did, but her words would have sounded strangely out of place from the lips of Christ.
Joh_4:10-11. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
Holy knowledge is very advantageous; it often is the means of breeding prayer: “If thou knewest .... thou wouldest have asked... , and he would have given.” Therefore, beloved, let us teach the truth to all who come in our way, for it may be that we, too, shall meet with many of whom it can be said that, if they know what the gift of God is, they will ask for it; and if they ask for it, Christ will give it to them.
Joh_4:12. Art thou greater than our father Jacob, which have us the well, and drank thereof himself, and his children, and his cattle?
Ah, she did not know how infinitely superior Jesus was to Jacob! There could be no comparison between the two. Jesus is the true Father of all Israel, and in that respect he is like to Jacob; but he is immeasurably greater than “father Jacob.”
Joh_4:13-14. Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
Hence he will always be contented. He who has grace in his heart is a happy man; he grows more and more satisfied with the grace as it wells up increasingly in living power in his character and life. Oh, if you have never received that living water, may God give it to you just now! You shall never regret receiving it; but you shall rejoice over it evermore.
Joh_4:15. The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
Up till now she has not imbibed a single idea from Christ. The Lord has spoken to her in parables, but she has not seen through the thin veil, so she has missed his meaning. Now he fires another shot, and deals with her in another fashion.
Joh_4:16-18. Jesus saith unto her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
It was needful to arouse this woman to a sense of her sinfulness. It was no use putting on plasters where there was no knowledge of a sore, and no use attempting to fill the void where there was no feeling of emptiness. So first she must be brought low, she must be made to see herself in the glass of truth, and then she would begin to understand her need of salvation.
Oftentimes, in seeking to bless people, the kindest way is not to build them up, but to pull them down; not to begin to encourage their hopes, but to let them see how hopeless their case is apart from sovereign grace.
Joh_4:19. The woman saith unto him, Sir, I perceive that thou art a prophet.
She did not deny Christ’s charges; she could not, for they were so accurately descriptive of her whole life.
Joh_4:20-23 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman, believe me, the hour cometh when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:
It is not the place which makes the true worship; it is the heart. It is not even the day; it is the state of a man’s mind. It is not that the place is said to be holy, and therefore prayer is accepted; every place is equally holy where holy men worship God. All distinctions of buildings are heathenish; or, at the best, Jewish; they are done away with by Christ.
Joh_4:23-26. -For the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Jesus saith unto her, I that speak unto thee am he.
And she believed it, for what she had heard had prepared her mind for this declaration. Christ’s reading of her heart had convinced her that he was the Messiah. How many have been brought to Christ’s feet by having their characters laid bare in the preaching of the Word! The very thing they did in secret, ay, the very thought of their heart which they never communicated even to their best-beloved friend, has been told them. Their dream has been revealed to them, and the interpretation of it, too; and they have been convinced that he who can thus read their hearts must be the Son of God.
Joh_4:27-28. And upon this came his disciples, and marvelled that he talked with the woman; yet no man said, What seekest thou? or, Why talkest thou with her? The woman then left her waterpot, and went her way into the city, —
So that blessed interview was broken up by Christ’s own disciples, What a set of blunderers we are! We sometimes come in between Christ and poor sinners whom he is going to bless. There is many a lover of stern doctrine, with an unsympathetic heart and a harsh tone of speech, who has intruded just when he was not wanted. If we cannot help poor souls, brothers and sisters, let us never hinder them. What Christian would not wish to help a poor sinner to her Saviour? Yet these disciples, unconscious of what they were doing, had by their very looks driven this poor woman from their Master; but she “went her way into the city,” —
Joh_4:28-29. And saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ?
May we be made useful, even as this woman was, in bringing others to Christ’s feet, for his dear name’s sake! Amen.