Spurgeon Verse Expositions - John 7:14 - 7:53

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Spurgeon Verse Expositions - John 7:14 - 7:53


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This Chapter Verse Commentaries:

Joh_7:14. Now about the midst of the feast Jesus went up into the temple, and taught.

He was no coward, so he boldly showed himself in the midst of the throng in the temple.

Joh_7:15. And the Jews marvelled, saying, How knoweth this man letters, having never learned?

Or, “How knoweth he the Scriptures? How has he come to be an instructed man, having never learned of the Rabbis? He has never passed through our schools of learning, so what can he know?”

Joh_7:16. Jesus answered them, and said, My doctrine is not mine, but his that sent me.

“I am not the inventor of what I say; I am but a messenger, delivering the message of him that sent me.”

Joh_7:17. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

Any man, who is seeking after that which is right, and labouring to do that which is right, is a good judge of the truth. A practical life of godliness makes a man a far better critic as to what truth is than all the learning of the schools can do.

Joh_7:18. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

If you ever hear a man speaking about the priesthood, meaning himself and his brethren; and about the Church, again meaning himself and his brethren; and about the sacraments, meaning certain performances by himself and his brethren; you may know at once that God did not send him. But he who speaks to the glory of God, and does not say, “Behold me; “but, “Behold the Lamb of God,” he it is whom God has sent.

Joh_7:19. Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

“Did not Moses say, ‘Thou shalt not kill’? Then, you do not keep his law, though you profess such reverence for him, for, if you did, you would not go about to kill me.”

Joh_7:20-21. The people answered and said, Thou hast a devil: who goeth about to kill thee? Jesus answered and said unto them, I have done one work, and ye all marvel.

“I did it on the Sabbath day, and you are all stumbling at that.”

Joh_7:22-23. Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

Surely, there was never a more triumphant answer than that.

Joh_7:24-25. Judge not according to the appearance, but judge righteous judgment. Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

Perhaps some of the same people who had asked Christ, “Who goeth about to kill thee?” now enquired, “Is not this he, whom they seek to kill?”

Joh_7:26-27. But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? Howbeit we know this man whence he is but when Christ cometh, no man knoweth whence he is.

They had a notion—perhaps derived from that passage in Isaiah, “who shall declare his generation? “—that the birth of Christ would be hidden in mystery. At any rate, there was some cloudy idea floating about that it would be concealed.

Joh_7:28. Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am:

“And yet you do not know me.”

Joh_7:28-30. And I am not come of myself, but he that sent me is true, whom ye know not. But I know him: for I am from him, and he hath sent me. Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

Something seemed to hold them back. Enraged as they were against him, a mysterious and mighty awe was upon them, so that they dared not touch him.

Joh_7:31-33. And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. Then said Jesus unto them, —

As they came to take him;—perhaps to the very officers sent by the Pharisees, Jesus said,—

Joh_7:33. Yet a little while am I with you, and then I go unto him that sent me.

“You may well let me alone now, for it will only be a little while, and then I shall be delivered into your hands, and you will no more be troubled with me.”

Joh_7:34-35. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

That was always their fear. “Is he going to the Greeks? Will he be a teacher to them? Will he try to introduce them into the mysteries of our faith?”

Joh_7:36-37. What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? In the last day, that great day of the feast, Jesus stood and cried,—

I think I see him standing up in the midst of the great throng. That congregation would soon be scattered, never to come together again; so he stood up in the most prominent place he could find, and, notwithstanding all their anger, and their desire to kill him, he cried,—

Joh_7:37-38. Saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly-

Or, “out of the very midst of him”

Joh_7:38. Shall flow rivers of living water.

What a glorious gospel sermon that was! It comes to us down through the ages, and is as true now as when Jesus spake it. Ho, thirsty ones, come ye to him, and drink; and he will slake your thirst, and create in you a well of living water which shall bubble up for ever and ever.

Joh_7:39-40. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

The Prophet about whom Moses spoke.

Joh_7:41. Others said, This is the Christ.

The Messiah.

Joh_7:41-42. But some said, Shall Christ come out of Galilee? Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

This was blessed testimony even out of the mouth of Christ’s enemies. They objected against Christ what was indeed the fact, for he did come of the seed of David, and from the town of Bethlehem. There was he born; and though they called him the Nazarene,—and he refused not the title,—though over his head Pilate wrote, “Jesus of Nazareth, the King of the Jews,” yet is he the Son of David, and his birthplace was at Bethlehem, though some of them knew it not.

Joh_7:43-44. So there was a division among the people because of him. And some of them would have taken him; but no man laid hands on him.

He was immortal till his work was done. The hour for his death had not yet struck, and he must live on till the appointed time.

Joh_7:45-46. Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? The officers answered, Never man spake like this man.

The charm of his eloquence, the dignity of his person, his awe-inspiring demeanour, and a singular something,—they knew not what,—that Divinity that doth hedge about such a King as he was,—restrained their hands. They said, “Never man spake like this man.”

Joh_7:47. Then answered them the Pharisees, Are ye also deceived?

“You sheriffs’ officers are generally hard-hearted enough; are you also deceived?”

Joh_7:48. Have any of the rulers or of the Pharisees believed on him?

This was as much as to say, “If we have not believed on him,—we who are the great dons of the nation,—the rulers and the Pharisees,—why, then, there cannot be anything in his claims. Just as some people seem to think that, unless there is a lord in a Society, unless there is an honourable somebody or other in the chair, there is nothing in it.

Joh_7:49. But this people who knoweth not the law are cursed.

They regarded the poor, common people as ignorant and accursed, whereas they, probably, knew as much about the law and the real spirit of it as these learned teachers did.

Joh_7:50. Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

Being a member of the council,—

Joh_7:51. Doth our law judge any man, before it hear him, and know what he doeth?

He only asked a question, that was all; and, timid Christian, if you are placed where you cannot say much for Christ, if you have too great a fear upon you to vindicate your Master at any considerable length, yet say what you can; and, perhaps, the simple asking of a question may suffice to defend him. Nicodemus did but rise, and ask, “Doth our law judge any man, before it hear him, and know what he doeth?”

Joh_7:52. They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

Which was a lie, for prophets had come out of Galilee. Still, they denied it; and they were indignant at having such a question put to them by Nicodemus.

Joh_7:53. And every man went unto his own house.

It was like a bombshell exploding in the midst of them; and often, a few brave words dropped into the midst of an assembly of bad men will explode among them, and scatter them hither and thither. Nicodemus had accomplished what, perhaps, he thought he should never do. He was indeed like his name on that occasion,—one of the conquering people,—for “every man went unto his own house.” Nicodemus had scattered them all by his startling question. May each of us as bravely witness for Christ as we have opportunity!