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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - Luke 13:1 - 13:13
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Luk_13:1. There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
This was a matter of common town talk, so of course they brought the news to Jesus. Notice how wisely he used this shameful incident. You and I too often hear the news of what is happening, but we learn nothing from it; our Saviour’s gracious mind turned everything to good account; he was like the bee that gathers honey from every flower.
Luk_13:2. And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
“Do you imagine that there was some extraordinary guilt which brought this judgment upon them, and that those who were spared may be supposed to have been more innocent than they were?”
Luk_13:3. I tell you, Nay: but, except ye repent ye shall all likewise perish.
There would come upon them also, because of their sin, a sudden and overwhelming calamity. When we read of the most dreadful things happening to you we may conclude that something similar will happen to us if we are impenitent; if not in this world, yet in that which is to come.
Luk_13:4-5. Or those eighteen, upon whom the tower in Siloam fell and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay; but, except ye repent, ye shall all likewise perish.
This was a foreshadowing of the overthrow of Jerusalem, and the razing of its walls and towers to the ground, which happened not long after; and even that overthrow of Jerusalem was but a rehearsal of the tremendous doom that shall come upon all who remain impenitent.
Luk_13:6. He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
He had a right to seek fruit upon the tree, for it was planted where fruit-bearing trees were growing, and where it shared in the general culture that was bestowed upon all the trees in the vineyard.
Luk_13:7. Then he said unto the dresser of the vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
This was sound reasoning. “It yields nothing, though it draws the goodness out of the ground, and so injures those trees that are producing fruit; ‘cut it down; why cumbereth it the ground?’”
Luk_13:8-9. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: and if it bear fruit, well: and if not, then after that thou shalt cut it down.
He asks a respite, but only a limited one. “After that, thou shalt cut it down.” If, after the trial of another year, it shall still be fruitless, then even the pleader will not ask for any further respite.
Luk_13:10-11. And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
If she was there when Christ was speaking about the fruitless fig tree I feel pretty certain that she said “That must mean me; I am the fruitless fig tree,” but the Master did not mean her, he had other words and more cheering tidings for her.
Luk_13:12. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
Oh, what glad news this must have been to her! How it must have thrilled her whole body! As she learned that she was to be restored to an upright position, what delight must have filled her heart!
Luk_13:13. And he laid his hands on her: and immediately she was made straight, and glorified God.
What expressions of fervent gratitude, what notes of glad exultation came from that woman’s joyful lips! Surely, even cherubim and seraphim could not more heartily and earnestly praise God than she did when “she was made straight and glorified God.”