Spurgeon Verse Expositions - Luke 17:1 - 17:10

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Spurgeon Verse Expositions - Luke 17:1 - 17:10


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This Chapter Verse Commentaries:

Luk_17:1. Then said he unto the disciples, It is impossible but that offences will come:

We are so strangely made that even good men do not always agree, and there are so many bad men about that they will cast a stumbling-block in our way if they can.

Luk_17:1-2. But woe unto him, through whom they come! It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

To do grievous damage to the soul of the very least of Christ’s people, is a great and ruinous sin; nothing can be worse. God grant that we may not do this even inadvertently! Let not the strong indulge in that which would be unsafe for the weak, lest the weak be led into sin through that which the strong brother might find lawful, but which certainly would not be expedient. May none of us ever willfully grieve any child of God!

Luk_17:3. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent,

Thou shalt not believe in his penitence No, surely,” say you, “that is incorrect.” Yes, it is incorrect; but that is what many of you do. I was only reading as things generally are; but that is not Christ’s direction.

Luk_17:3-4. Forgive him. And if he trespass against thee seven times in a day,

That is seven times too often.

Luk_17:4. And seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

Do you say, “That is too many times in a day to forgive him”? Let me ask,-“ How many times in a day have you sinned? How many times in a day does God forgive you?” Ah! the seven times a day that you have to forgive your brother are but a small number compared with the innumerable forgivenesses granted to you by our ever-gracious God.

Luk_17:5. And the apostles said unto the Lord, Increase our faith.

For this kind of patient forgiving seemed too much for them, unless they had a larger stock of faith; and therein they were right. Strength of faith gives strength of love, and strength of love makes forgiveness easy.

Luk_17:6. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

Now, if faith as a grain of mustard seed can do this, what cannot strong faith do? What a mercy it is for us that there is so much power in such little faith! A very small piece of dynamite can work great wonders; and within the tiniest morsel of faith, if it be no bigger than a grain of mustard seed, there lies concealed almost omnipotent force. Why do we not exercise that faith more? Nothing is impossible to him that believeth. We could blast the very strongholds of Satan with this powerful powder if we would but try it.

Luk_17:7-8. But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

See, brethren, our position as believers; we are here as servants. It is not the time for feasting yet. Whatever work we have done, even if it is getting towards the evening of our life’s day, we must not think of sitting down yet, and expecting our Master to wait upon us. No, we must go on with our service, and reckon it to be our highest privilege still to gird ourselves, and wait on him. This is not the place of resting or of feasting; this is the day of our holy servitude. Let us work on, ploughing while we have strength for it; and when the sun goes down at eventide, then waiting like servants at the table of their Lord.

Luk_17:9. Doth he thank that servant because he did the things that were commanded him? I trow not.

Do you take off your hat to your servants, and say, “I am very grateful to you for doing your duty”? Not so. And even be who serves God best, may he expect honour as his due? Ah! no; he shall have honour because of the grace of his Master; but it is not his place to look for it, much less is it right for him to expect it as his due.

Luk_17:10. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

And who shall praise us for that? The most self-denying servant of the Saviour, the most ardent labourer for the Lord, will expect nothing of God except to be blessed by his abounding grace. What can we deserve of the dear hands of him who bought us with his blood? Are we not the bondservants of Christ? “Ye are not your own; ye are bought with a price.” Therefore, whatever service you can render is due to him; and unto him let it be freely given without one thought of self-praise or pride because it is given without one thought of self-praise or pride because it is done so well.



Luk_17:1. Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

Since the fall, we are so constituted that there are sure to be differences and disputes. It is a great mercy when men dwell together in unity. “Behold, how good and how pleasant it is.” It is a work of grace; but nature has its lustings, and lustings lead to strivings; And so, as long as the world is as it now is, “it is impossible but that offences will come: but woe unto him, through whom they come.” Let us not, therefore, be either offence givers or offence takers. When anyone offends us, let us say, “It is impossible but that offences will come,” and let us make light of it; and let us be very careful that we do not cause others to offend. As for him through whom the offence comes, —

Luk_17:2. It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend —

Or cause to offend —

Luk_17:2-4. One of these little ones. Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent: thou shalt forgive him.

Perhaps someone remarks, “It looks as if he would do nothing else but keep on sinning and repenting.” Well, suppose he does so, that is precisely what you are doing, except that you do not go often repent when you sin. So, possibly, the offender is rather better than you are, after all, and if God is gentle in his dealings with you, you may well be gentle in your dealings with your neighbor.

Luk_17:5. And the apostles said unto the Lord, Increase our faith.

They seemed so struck with the severity of this command that they asked for more faith that they might be able to obey it. And, dear friends, that is always the best thing to do. Do not refuse obedience to the Lord’s precept, but say, “Lord, increase my faith that I may be able to obey it. It can be done, or else thou wouldst not have given me the command. I cannot do it as I am without an increase of strength, therefore, as faith is the medium by which strength is received, Lord, increase my faith.”

Luk_17:6. And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

Meaning that anything and everything should be possible to our faith; but we need much more of it than the most of us have. Remember how holy Bernard says, “If thou hast a hard task, ask God to give thee a hard resolution.” The diamond is difficult to cut, but it can be cut if you can find something harder. So, if there be a very difficult task set us, if we get faith that is more than equal to it, it will be accomplished. “With God all things are possible,” which means not only that God can do all things, but that we also can do all things when God is with us.

Luk_17:7-8. But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

This world is the place of service; we are not to be expecting to have the festival here. The great supper comes at the end of the day. This is the time for us to serve, even as Jesus did when he was here; and we are to serve right on till the close of the day, even as Jesus did.

Luk_17:9. Doth he thank that servant because he did the things that were commanded him? I trow not.

When the serving-man has done his day’s work, his master does not say, “I am very grateful to you, John, for what you have done for me.” He will have his wages, they will be his master’s thanks.

Luk_17:10. So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

“When ye shall have done all those things which are commanded you.” Ah! but we have not come anywhere near that yet; even if we had, we should still be “unprofitable servants.” In our mind we should expect no thanks from our Master; but we should sorrow that we had not served him better.