Spurgeon Verse Expositions - Matthew 10:16 - 10:33

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Spurgeon Verse Expositions - Matthew 10:16 - 10:33


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This Chapter Verse Commentaries:

Mat_10:16-25. Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues. And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise against their parents, and cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. The disciple is not above his master, nor his servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord.

It is more than enough, for the disciple might expect to fare more hardly than his Master, and the servant to have less comfort than the lord. So it is in worldly things — that our Lord and Master has such fellowship with his people that he does not put it so, but he says, “It is enough for the disciple that he be as his Master, and the servant as his Lord.”

Mat_10:25. ]f they have called the master of the house Beelzebub, how much more shall they call them of his household?

But they cannot call them any more or any worse. They have given our Master the blackest of all the epithet, and any hard and opprobrious titles that can ever be applied to us must fall short of these which were applied to him. Surely we ought not to wince: not for a single moment.

Mat_10:26. Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

They may cover your name and character with temporary dishonour, but the covering will break off soon. Like fire hidden under autumn leaves, it will burn up by-and-by, and there will be a resurrection of reputations, as well as of persons; and what a wondrous resurrection that will be for those who are cast out as the off-scouring of all things; when they shall shine forth as the sun in the kingdom of their Father!

Mat_10:27. What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

There is a secret learning, but there must be a public teaching. Christ takes us aside to reveal himself, that afterwards we may boldly go forth to others, and tell them what we have learned in private. Oh! child of God, if you have a sweet morsel in the chamber by yourself, do not be so selfish as to keep it to yourself. Go and tell your brethren, and your house, and of the same place, the things which you have learned. If any of you have had a very choice experience, and a more than usual manifestation of divine love, be sure to let others be enriched with your riches. Hast thou found honey? Eat it not all thyself, but, like Samson, when he found it in the carcase of the lion, go to father, and mother, and friends with thy hands full of the secret, and let them eat it also.

Mat_10:28. And fear not them which kill the body, but are not able to kill the soul: rather fear him which is able to destroy both soul and body in hell.

Oh! fearful destruction! This is what we may well fear — both body and soul, to undergo everlasting ruin, broken in pieces and destroyed as to all excellency, and happiness, and peace,. This we may fear.

Mat_10:29. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

He over-rules all things, the least as well as the greatest. We see his hand in the tempest, and we look at the black wing of the storm and see that God rides it. But the wing of the tiny sparrows, so insignificant in value, is equally directed by his power and wisdom.

Mat_10:30. But the very hairs of your head are all numbered.

Minute is the providence of God, taking care of you, even as to that part of your person which is not vital, and without which you could still live on. “The very hairs of your head are all numbered.” The tiniest and most insignificant benefits are all ordered by ,his eternal purpose.

Mat_10:31-33. Fear ye not therefore, ye are of more value than many sparrows, Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men,

And you see from the connection, that here the denying means not confessing. “Whosoever shall deny me before men.”

Mat_10:33. Him will I also deny before my Father which is in heaven.

The attempt, therefore, to avoid all publicity in religion — to endeavor to slink into heaven by the back gate — to somehow or other find an underground road to salvation, is a futile attempt. Christ requires that we should own him, seeing that he so graciously owns us. He puts it as a solemn command; and I would press it upon the conscience of any believer here who has never confessed his faith. You miss, at any rate, the promise here: you miss some others besides. You are walking in the path of disobedience. You are to some extent guilty of putting Christ to shame, for if others see that you are ashamed of him, they conclude that there is something to be ashamed of in him. Your prowice dishonours him.

Wherefore should you hold back? Are you not going to take year place among his people? You tell me that they have many faults. Have they more than you? If you never join a church till you find a perfect one, you will never join one this side of heaven, and if the church were perfect when you joined it, it would certainly cease to be so then,, for you would bring your shortcomings and imperfections into it. I have lived among the people of God now these many years, and I, as pastor of this church, have had to mourn over many a man for his faults; but still, there is no people like God’s people, and of his house I will say: —

Here my best friends — my kindred — dwell:

Here God my Saviour reigns.”

Some of the best and noblest spirits that ever lived have not been ashamed to associate with their fellow-Christians, though they ,perceived their errors, but they have rather cast in their lot with. them, poor and despised as they were, and have accounted it even their honour if they might but be numbered with the redeemed among men.

Mat_10:34. Think not that I am come to send peace on earth: I came not to send peace but a sword.

The ultimate result of Christ’s mission will be peace. Swords shall be broken into ploughshares, and the spears into pruning hooks; but on the way to peace there will be war. On the way to universal peace there will be a general confusion. When true religion comes into a man’s heart, it makes him a warrior at once. He begins to contend against evil — to contend against contention. He fights for peace, though it may seem strange that it should be so.

Mat_10:35-36. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household.

They will drive us back when they. perceive that our face is set towards heaven. When you see a fish swimming with the stream, it is a almost always a dead one. The living fish goes against the stream; and the true child of God has to go ,against the current of mankind, and oftentimes the hardest push in life is to go against father, mother, brother, sister, far Christ’s sake and the gospel.