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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - Psalms 119:105 - 119:115
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Psa_119:105. Thy word is a lamp unto my feet, and a light unto my path.
We are walkers through the city of this world, and we are often called to go out into its darkness; let us never venture there without the light-giving word, lest we slip with our feet. Each man should use the word of God personally, practically, and habitually, that he may see his way and see what lies in it. When darkness settles down upon all around me, the word of the Lord, like a flaming torch, reveals my way. We should not know the way, or how to walk in it, if Scripture, like a blazing flambeau, did not reveal it. It is a lamp by night, a light by day, and a delight at all times. David guided his own steps by it, and also saw the difficulties of his road by its beams.
Psa_119:106. I have sworn, and I will perform it, that I will keep thy righteous judgments.
Under the influence of the clear light of knowledge he had firmly made up his mind, and solemnly declared his resolve in the sight of God. Perhaps mistrusting his own fickle mind, he had pledged himself in sacred form to abide faithful to the determinations of his God. Whatever path might open before him, he was sworn to follow that only upon which the lamp of the word was shining.
Psa_119:107. I am afflicted very much: quicken me, O LORD, according unto thy word.
According to the last verse he had been sworn in a soldier of the Lord, and in this next verse he is called to suffer hardness in that capacity. Our service of the Lord does not screen us from trial, but rather secures it for us. The Psalmist was a consecrated man, and yet a chastened man. Quickening is the best remedy for tribulation, the soul is raised above the thought of present distress, and is filled with that holy joy which attends all vigorous spiritual life, and so the affliction grows light.
Psa_119:108. Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments.
He offers prayer, praise, confession, and testimony — these, presented with his voice in the presence of an audience, were the tribute of his mouth unto Jehovah. He trembles lest these should be so ill uttered so to displease the Lord, and therefore he implores acceptance. When we render unto the Lord our best, we become all the more concerned to do better. If, indeed, the Lord shall accept us, we then desire to be further instructed, that we may be still more acceptable.
Psa_119:109. My soul is continually in my hand: yet do I not forget thy law.
He lived in the midst of danger. He had to be always fighting for existence — hiding in caves, or contending in battles. This is a very uncomfortable and trying state of affairs, and men are apt to think any expedient justifiable by which they can end such a condition, but David did not turn aside to find safety in sin. They say that all things are fair in love and war; but the holy man thought not so: while he carried his life in his hand, he also carried the law in his heart.
Psa_119:110. The wicked have laid a snare for me: yet I erred not from thy precepts.
Spiritual life is the scene of constant danger. The believer lives with his life in his hand, and meanwhile all seem plotting to take it from him, by cunning if they cannot by violence. We shall not find it an easy thing to live the life of the faithful. Wicked spirits and wicked men will leave no stone unturned for our destruction. He was not snared, for he kept his eyes open, and kept near his God.
Psa_119:111. Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.
He chose them so his lot, his portion, his estate; and what is more, he laid hold upon them and made them so, — taking them into possession and enjoyment. David’s choice is our choice. If we might have our desire, we would desire to keep the commands of God perfectly. To know the doctrine, to enjoy the promise, to practice the command, — be this a kingdom large enough for me.
Psa_119:112. I have inclined mine heart to perform thy statutes always, even unto the end.
He was not half inclined to virtue, but heartily inclined to it. His whole heart was bent on practical, persevering godliness. He was resolved to keep the statutes of the Lord with all his heart, throughout all his time, without erring or ending. He made it his end to keep the law unto the end, and that without end.
Psa_119:113. I hate vain thoughts: but thy law do I love.
The opposite of the fixed and infallible law of God is the wavering, changing opinion of men. David had an utter contempt and abhorrence for this, all his reverence and regard went to the sure word of testimony. In proportion to his love to the law was his hate of man’s inventions. The thoughts of men are vanity; but the thoughts of God are verity.
Psa_119:114. Thou art my hiding place and my shield: I hope in thy word.
To his God he ran for shelter from vain thoughts, there he hid himself away from their tormenting intrusions, and in solemn silence of the soul he found God to be his hiding-place. When called into the world, if he could not be alone with God as his hiding-place, he could have the Lord with him as his shield, and by this means he could ward off the attacks of wicked suggestions.
Psa_119:115. Depart from me, ye evildoers: for I will keep the commandments of my God.
If we fly to God from vain thoughts, much more shall we avoid vain men. Evildoers make evil counselors. Those who say unto God, “Depart from us,” ought to hear the immediate echo of their words from the mouths of God’s children, “Depart from us. We cannot eat bread with traitors.”