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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - Revelation 21:1 - 21:27
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Rev_21:1. And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Astronomers tell us that, within living memory, several starry worlds have burnt out, and vanished out of sight. The apostle Peter has told us that this world also will be destroyed by fire, but it will afterwards be renewed, and a new sky and a new earth will appear after the first firmament and the first earth shall have become extinct. God means that this planet should continue to exist after it has had a new creation, and renewed its youth. The regeneration of his people, their new birth, is a foretaste of what is yet to happen to this whole world of ours. We have the first-fruits of the Spirit, and we groan within ourselves while we wait for the fullness of that new creation. “The first heaven and the first earth were passed away; and there was no more sea,” because the sea is the emblem of separation, and destruction, and unrest. The sea hath her dead which shall be given up. The sea now cannot rest nor be quiet, but all shall be calm and tranquil in the new heaven and the new earth.
Rev_21:2. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
John saw, in vision, the glorified Church of God coming to dwell on the new earth, descending for a while from heaven to be the very glory of the newly-created world.
Rev_21:3-4. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
When there shall be a new heaven and a new earth, and the Church shall be in her new and glorified condition, then there will be no need for all those purifying forces which have been so active here below. There shall be no death, nor sorrow nor crying, nor pain, nor trial of any kind; all shall be happiness for all shall be holiness. And then, as God dwelt of old among his people in the wilderness, and as Jesus Christ, the Word, was made flesh, and tabernacled among us, and we beheld his glory, so in that new world shall God reveal himself to his people by a special indwelling and a peculiar nearness.
Rev_21:5. And he that sat upon the throne said, Behold, I make all things new And he said unto me, Write: for these words are true and faithful.
Once, the Lord might have said, “Behold, I make all things;” but now he says, “Behold, I make all things new.” Glory be unto the great Creator! Did not the morning stars sing together for joy when he made the world? But equal if not greater glory must be ascribed to the great Regenerator, the New Creator, shall we not all sing together to his praise? Yes, that we shall if we are numbered among the “all things” that he makes new.
Rev_21:6. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Probably John did not expect to hear that sweet gospel message just then. The Lord Jesus Christ was speaking of lofty themes, of worlds newly made, and yet in the very middle of it all he puts this gracious promise. Let this be a pattern to all of you who are preachers or teachers, no matter what your subject may be, a gospel promise or invitation is always in place and in season. You may put it among the most golden sentences like a precious stone in a setting of pure gold, and it will never be out of order come when it may. Men hate God without the slightest reason for doing so, and God loves men without the slightest reason; there was every reason why men should love God, and not hate him; yet they have hated him without a cause, and there is every reason why God should hate man and not love him, yet he loves him so much that he gave his only-begotten Son to die, that whosoever believeth in him may live for ever.
7.He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
What a wonderful word is that! “He shall be my son,” — not my servant, but “my son.” God give us the faith to rise to this more than royal dignity! “As many as received him, to them gave he power to become the sons of God.”
8.But the fearful, —
No, that is not the right word, it is the cowardly, for there are many who are full of fear who are nevertheless most sincere and right in God’s sight:
“But the cowardly,” —
Rev_21:8. And unbelieving, and the abominable, and murderers, —
And the apostle John tells us that “whosoever hateth his brother is a murderer, —
Rev_21:8. And whoremongers,
Unchaste and unclean men and women, —
Rev_21:8. And sorcerers, —
Persons who profess to have communications with the dead necromancers, spiritualists, and all people of that sort, —
Rev_21:8. And idolaters, —
That is, all who love anyone or anything better than God, —
Rev_21:8. And all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
That is the death that never dies, the death which is far more to be dreaded than the death of the body.
Rev_21:9. And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.
John had already caught a glimpse of “the holy city, new Jerusalem, coming down from God out of heaven;” and now this angelic messenger bids him come nearer, and look more closely into this mysterious and glorious city “prepared as a bride adorned for her husband.”
Rev_21:10-13. And he carried me away in the Spirit to a great and high mountain and shewed me that great city, the holy Jerusalem, descending out of heaven from God, having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; and had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: on the east three gates; on the north three gates; on the south three gates; and on the west three gates.
God’s Church glorified lieth open to all quarters of the infinitude of space, it is no prison-house of souls that dare not go beyond its borders, but a many-gated city, so that the blessed spirits there can fly whithersoever they will.
Rev_21:14. And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
Not Peter only, but the whole of the twelve apostles shall have their names in the foundations of that holy city.
Rev_21:15-16. And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed twelve thousand furlongs. The length and the breadth and the height of it are equal.
It seems at first to be astounding that the height of a city should be equal to the length and the breadth of it; but if you have traveled in Italy, you must have seen many a city, perched upon a hill, which seemed to be even higher than it was broad or long, if you included the wall of the city, and the houses one above another right up to the loftiest minaret or tower. Yes, like a priceless square casket made all of costly jewels is this wondrous city, equally glorious whichever way you look at it: “The length and the breadth and the height of it are equal.”
Rev_21:17-18. And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is of the angel. And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
Such gold as never was, nor is, nor ever shall be on this earth until that time when God shall have purified it. Our gold is dull, opaque; light is blocked out by it. How many might see if it were not for the gold which blinds them, and hides the truth from them!
Rev_21:19-20. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald, the fifth, sardonyx, the sixth, sardius; the seventh, chrysolite, the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
You know that the stones of which this holy city is built are living stones. You and I, if we are trusting in the Lord Jesus Christ, shall be there, living stones prepared by living grace to have a name and a place in this living city. But what changes will have to be wrought in us before we are fit to be put among these precious jewels! We are like poor blocks of common-looking stone, but we do not know what we shall be like when we have been cut and polished on the great Lapidary’s wheel. You may take a precious stone to a jeweler, and ask him what its value is, but he will say, “I cannot tell what it is worth until it has been cut and polished.” That is how the Lord will prove the value of his living stones. If he will but work upon us by his grace, we cannot tell what he will make of us before he places us in the position he has appointed for us in the glorious city that rests upon these twelve precious foundations.
Rev_21:21. And the twelve gates were twelve pearls; every several gate was of pearl: and the street of the city was pure gold, as it were transparent glass.
John had already said that “the city was pure gold like unto clear glass;” and now he says that “the street of the city was pure gold, as it were transparent glass.” We do not always get such a combination as this here below, gold, precious and pure, yet unstained with blood, and undimmed with the oppression of the poor, — diaphanous gold, “as it were transparent glass.”
Rev_21:22-23. And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
Yes, and the glorified Church herself, because of this light, sheds such a bright light on all within her that all the saints rejoice in her light.
Rev_21:24-25. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. And the gates of it shall not be shut at all by day: for there shall be no night there.
Shut gates signify war; open gates mean peace. There shall be no more fear of war, no Gog and Magog to gather together to battle, no Armageddon to be dreaded by the glorified Church of Christ, which shall be in perfect peace for ever.
Rev_21:26-27. And they shall bring the glory and honour of the nations into it.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie; but they which are written in the Lamb’s book of life.