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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - Romans 8:15 - 8:31
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This Chapter Verse Commentaries:
Rom_8:15. For ye have not received the spirit of bondage again to fear;
You did receive it once. You needed it. You were in sin, and it was well for you when sin became bondage to you. It was grievous, but it was salutary; but you have not received the spirit of bondage again to fear.
Rom_8:15. But ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Does your spirit cry in that way tonight? Even if you be in the dark, yet if you cry for your Father, you will soon be in the light. There is no need to be distressed with any form of doubt so long as the Spirit makes this continual breathing, “Abba, Father, show thyself to me. Do what thou wilt to me. Let me taste thy love. Let me at least bow under thy hand.”
Rom_8:16. The Spirit itself beareth witness with our spirit, that we are the children of God.
Our spirit feels the spirit of adoption, and so there is a double witness, the witness of our spirit, and the witness of God’s Spirit, that we are the children of God. In the mouth of these two witnesses the whole shall be established.
Rom_8:17. And if children, then heirs;
That does not follow in other cases, but it does in the case of the family of God. In a man’s family, only one son can be an heir; but in God’s family, of all is it declared “if children, then heirs.”
Rom_8:17. Heirs of God,
Not only heirs to God, but heirs of God. God himself is the heritage of his people; he belongs to them now, as an eternal endowment. “Heirs of God.”
Rom_8:17. And joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
We are to take the rough and the smooth, the bitter and the sweet, with Christ; and who will make any demur to that? If we are to be heirs with Christ, we do not wish to split the inheritance in pieces. Nay! we will take the cross as well as the crown — the reproach as well as the honour.
Rom_8:18. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
He had just mentioned the sufferings. They are too little. They are mere specks in the sun. They are too small to be weighed in comparison with the exceeding weight of glory which God has prepared for us.
Rom_8:19. For the earnest expectation of the creature waiteth for the manifestly, of the sons of God.
So great is to be the glory of God’s children that all the world is waiting for it. Every creature stands on tip-toe, looking for the coming of Christ and the manifestation of the redeemed. What must be the greatness of this thing which the whole creation has learned to expect?
Rom_8:20-21. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope. Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
We were in bondage, and we have come out in a measure into the liberty of the children of God. Now the world in which we live is in sympathy with us, and it is part under bondage because of sin, but it is only temporary bondage. There will come a day when the whole creation shall be delivered from the bondage of corruption into the glorious liberty of the children of God — a new heavens and a new earth, wherein dwelleth righteousness.
Rom_8:22. For we know that the whole creation groaneth and travaileth in pain together until now.
Deep groans are in the world. Have you not heard of earthquakes? Do you not know how the whole world is in a tremor? There is something coming, and all the world is groaning for that coming. God makes the universe to be like an instrument of music played upon by the fingers of mortal men: so that when they are sorrowful, the world is sorrowful, and when they go forth with joy and are led forth with peace, then the mountains and the hills shall break forth before them into singing, and all the trees of the field shall clap their hands. “We know that the whole creation groaneth and travaileth in pain together until now.”
Rom_8:23. And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
As yet the body is under bondage. The body is dead because of sin: hence those headaches — this palpitation of the heart — this heaviness of the day which incases us: but by-and-bye, as the material world is to be delivered from its bondage, so shall these bodies also pass away from all the encumbrance of weakness, and disease, and death, into a better state.
Rom_8:24. Far we are saved by hope:
As yet.
Rom_8:24-25. But hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it.
What a lesson that is, and how seldom do we learn it! Oh! in this present state our main duty is, “Then do we with patience wait for it.” You want to have your cake and keep it. but you cannot eat it and keep it too. With patience wait for it. There see some fruits of the earth that are not ripe yet. You lay them by in store, and there are many good things that God has laid by in store for his people, and he says to us, “With patience wait for it:” Oh! but you would fain have heavenly joy on earthly ground. It would be a sorry misfit if it were so. But God keeps time and season, and there is harmony in his music. You shall have earthly sorrow on earthly ground, and you shall have heavenly bliss on the heavenly shore: but not till then. We do with patience wait for it.
Rom_8:26. Likewise the Spirit also helpeth our infirmities;
Especially our infirmities in prayer. I think that if anywhere our infirmities come out, it is in prayer: even the strongest are, on their knees, comparatively weak. How few there are among us that prevail with God. as Elias did! We ought to do so. We need, none of us, stop short of the fullest stature of a man in Christ Jesus. and a man of full stature in Christ would surely carry the keys of heaven’s treasury at his girdle. He would have but to ask, and to receive — to seek and to find. May the Spirit help our infirmities.
Rom_8:26. For we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
See what little worlds we are. Microcosms, — to use a harder word; for as there are groanings and travailings in the whole creation, so are there such in the little world of our own heart. Only nature’s travail is but natural; but our travail is supernatural. It is the Spirit himself groaning within chosen breasts with groanings that cannot be uttered.
Rom_8:27. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
When we ourselves hardly know the mind of the Spirit, he that searches all hearts knows it. When we feel as if we could not pray, yet the Spirit of God makes intercession in us, and the great Father reads the purport of the intercessions, and blesses us, not according to our knowledge of our own prayer, but according to his knowledge of what the Spirit means by those prayers. Have you never noticed that holy men of old sometimes spoke much greater things than they thought they should, for the Spirit of God in them spoke by them more than they themselves understood; and I believe that it is so in prayer. Oh! oftentimes the groaning, wrestling believer may have no inkling of the full purport of his own prayer, but he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Rom_8:28. And we know –
Now we are getting upon a dear old passage which reads like music. There is no eloquence in the world that ever touches the eloquence of the Apostle here.
Rom_8:28. That all things work together for good to them that love God, to them who are the called according to his purpose.
I do not like to hear this text quoted, as I often do, only in part — only half of it. “All things work together for good,” say people. “Oh! yes; somehow or other, good will come of it.” It does not say so here. It says, “All things work together for good to them that love God; to them that are the called according to his purpose.” A special purpose and object of God for a special people. And if you do not belong to this people, things are not working together for your good. No; but you may find that they will work together for your banishment from life and from the presence of God. Take your heed to this. The stars in their courses fight against you, if you fight against God; and the very earth groans and complains of bearing up your weight if you are a rebel against the Most High. You must, first of all, be reconciled so as to love God, and the eternal purpose must be wrought in you by your effectual calling from out of the world, or else you must not dare to intrude into the holy sanctuary of my text. “We know that all things work together for good to them that love God.” Of course, they do, for God loves them. “To them that are the called according to his purpose.” Of course, they do, for that purpose which called them is not consistent with anything, but a purpose of infinite love to them. The great eternal purpose encompasses all things that happen, and bends all to the grand object of the good of the called ones.
Rom_8:29-30. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
He spoke of it as if it were done because it is so sure, so certain to be done; he puts it down as a fact.
Rom_8:31. What shall we then say to these things?
Ah! indeed, what shall we say? If we had the tongues of men and angels, what could we say? Well, we will say this much at any rate.
Rom_8:31. If God be for us, who can be against us?
Those afflictions that we read of just now — these reproaches which we share with Christ — what of them? They are not worth calling anything. “If God be for us, who can be against us?”