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Commentary Index | Return to PrayerRequest.com | DownloadSpurgeon Verse Expositions - Zechariah 12:1 - 13:1
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This Chapter Verse Commentaries:
12:1. The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heaven, and layeth the foundation of the earth, and formeth the spirit of man within him.
Note how this chapter begins: “The burden of the word of the LORD for Israel,” — not against Israel. The gospel is always, to the true preacher of it, the burden of the Lord, but, to those who receive it, it is a burden of blessing, a load of mercy. To those who reject it, it will become a burdensome stone, crushing them to their eternal ruin. God grant, in his infinite mercy, that none of us may belong to the last class!
Zec_12:2. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
This is a promise of God’s abounding mercy to his chosen people Israel. When he comes to their aid, they shall be a cup of trembling to their enemies. Those enemies will try to swallow them, but they will find that they are drinking a cup of poison, which will cause their own death. Oh that the day might soon come when God would remember his ancient people, the Jews, and bring them back to their own land, as he certainly will do in the fullness of time, and when he has done it, then it shall come to pass that all who fight against them shall find his people to be as a cup of trembling to them. This promise, which is to be literally fulfilled to God’s chosen people, the seed of Abraham, is also spiritually true to all believers. Christian, your enemies cannot really hurt you. If they could drink you up, as men drink a cup of wine, you would be a cup of trembling to them, they would find that they had taken in more than they wanted. All the persecutors of the Church of God, in smiting this stone, have themselves been broken on it. They have found that they have undertaken a task which has ended in their own destruction. Woe unto the man who fights against the Church of the living God! Victory must always come to the Lord’s people, for greater is he who is with them than all that can be against them.
Zec_12:3. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
This is true literally, but it is also true spiritually. As the Church of God is to be a cup of trembling to its enemies, so is it also to be a burdensome stone. They do not like it, they cannot bear it. They would, if they could, get rid of the spiritual Church of God; but they cannot get rid of it. There it is: — a stone, cut out of the mountain without hands, which will grow until it fills the whole earth, and breaks in pieces everything that opposes it. Those who set themselves against God, and against his Christ shall find themselves crushed to atoms by this mighty stone.
Zec_12:4. In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness:
The chief strength of Jerusalem’s enemies lay in horses and chariots; but God bids his people not to fear them, for he knows how to overcome all power, whether it be the power of cavalry or the power of infantry. He knows how to smite every horse with astonishment, and every rider with madness, for, “as the mountains are round about Jerusalem, so the Lord is round about his people, from henceforth even for ever,” and he can protect them against the most powerful foes that may assail them.
Zec_12:4. And I will open mine eyes upon the house of Judah,
It looked as if the Lord had been asleep, but now he says, “’I will open mine eyes upon the house of Judah,’ — I will look at them, and note their sufferings, pity their griefs, plan for their good, and come forth for their defense.”
Zec_12:4. And will smite every horse of the people with blindness.
Their enemies shall not be able to see them, but God will see them, and he will deliver his people and overthrow all their adversaries.
Zec_12:5-6. And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God. In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
The literal prophecy is that the seed of Israel shall go back to their own land and shall prevail over their adversaries; but the spiritual meaning is that the Church of God shall have great power among the people of the earth. They shall have fire put into them, — the fire of the Holy Ghost; and they shall be like a lighted firebrand amongst the wood, or as a flaming torch in a sheaf of corn; and you know how soon the sheaf would be burnt up. If God has put within you fire from heaven, you will be sure to burn, and those with whom you live will soon feel the flame. Place one really gracious man in any district and if he is thoroughly on fire with the Holy Spirit, it will be like throwing a blazing firebrand into a field of dry corn. What a conflagration will there be! The Lord send us many such blessed burnings!
Zec_12:7. The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
God will begin by saving the most defenseless. The tents of the people were easily swept away by their powerful foes. “Therefore,” says the prophet, “the Lord shall save the tents of Judah first.” As for the people in the strongly defended city of Jerusalem he would protect them, but he would do it in such a way that they should not take the glory to themselves. God is always very jealous of his own honour. He will save us, but it will be in a way that shall prevent our pride from glorying in it. He will never allow one saved soul to be able to say, “I saved myself,” or “I contributed to the merit which has brought me to heaven.” No; God must have all the glory, — every jot and tittle of it; and all his people are glad that he should have it.
Zec_12:8. In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
What a blessed thing it is when the Lord strengthens all his people, so that the weakest amongst them are as strong as that ruddy-faced youth who smote Goliath, and the strongest of them are like the swift-winged angels of God, ready to do his bidding! Oh, that this church might be in that blessed state! You remember how it is written that, when Israel came up out of Egypt, “there was not one feeble person among their tribes.” When will the whole Church of Christ get to be in that condition? O ye feeble ones, lay hold upon the promise now before us, and do not rest till it is fulfilled in you! “He that is feeble among them at that day shall be as David, and the house of David shall be as God, as the angel of the Lord before them.”
Zec_12:9-11. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
No doubt these verses refer, primarily, to the great mourning when King Josiah fell in battle, when all the people wept and mourned for many days because their king had been slain by the arrows shot by the archers But this is also typical of the lamentation of a heart when it is broken on account of the death of Christ. Sorrow for sin is to be after the fashion of that great national mourning of which Jeremiah sang so plaintively in the book of Lamentations.
Zec_12:12. And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart;
For this was to be a personal sorrow, in which both husbands and wives must weep on their own account.
Zec_12:12. The family of the house of Nathan apart, and their wives apart;
Perhaps these names are mentioned to indicate different classes and orders of persons; — the family of the house of David the king shall mourn and the family of the house of Nathan the prophet shall mourn. Both David and Nathan had long since gone, but their descendants were still called by their names.
Zec_12:13. The family of the house of Levi apart, and their wives apart;
The priests, as well as the kings and the prophets, were to be represented in this universal mourning.
Zec_12:13. The family of Shimei apart, and their wives apart;
Shimei, or Simeon, as the Septuagint gives it, — which may either represent the scribes, or else may refer to the people in general. These shall all mourn, personally and separately, for him whom they have pierced.
Zec_12:14. All the families that remain, every family apart, and their wives apart.
Why these chapters were divided here, I cannot imagine, for it is clear that the passage should run right on.
Zec_13:1. In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanliness.