International Standard Bible Encyclopedia: Congregation

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International Standard Bible Encyclopedia: Congregation


Subjects in this Topic:

koṇ-grē̇-gā´shun (קהל, ḳāhāl, עדה, ‛ēdhāh).

1. Terms Employed

These two words rendered by “congregation” or “assembly” are used apparently without any difference of sense. They appear to include an assembly of the whole people or any section that might be present on a given occasion. Indeed, sometimes the idea appears to correspond closely to that conveyed by “horde,” or even by “crowd.” ‛Ēdhāh is once used of bees (). It has been sought to distinguish the two words by means of , “if the whole ‛ēdhāh of Israel err, and the thing be hid from the eyes of the ḳāhāl.” The ḳāhāl would then be the smaller body representing the whole ‛ēdhāh, but the general usage is not favorable to this view (compare e.g. , “cutting off from the ‛ēdhāh of Israel,” with , “cutting off from the ḳāhāľ”). The idea denoted by these words is said by Wellhausen to be “foreign to Hebrew antiquity,” though it “runs through the Priestly Code from beginning to end” (Prolegomena 78). Yet it is Deuteronomy that presents us with laws excluding certain classes from the ḳāhāl, and the word is also found in ; (the Revised Version (British and American) “multitude”); ; ; ; ; ; ; , and other early passages, while ‛ēdhāh occurs in (see further, Eerdmans, Das Buch Exodus, 80 f). On the other hand taste and euphony appear to be responsible for the choice of one or other of the words in many cases. Thus the Chronicler uses ḳāhāl frequently, but ‛ēdhāh only once ( = ).

2. Legal Provisions

Moses provided for the summoning of the congregation by trumpets (-8). For the sin offering to be brought if the whole congregation erred, see -21.

-8 (in Heb 2 through 9) excludes bastards, Ammonites and Moabites from the assembly, even to the tenth generation, while Edomites and Egyptians were admitted in the third. Those who suffer from certain physical defects are also excluded.

3. Other Terms

One other word must be noted, מועד, mō‛ēdȟ. It occurs often in the phrase 'ōhel mō‛ēdh (“tent of meeting”; see TABERNACLE). But in we find it used of certain princes who were “men of renown called to the assembly.”

For עצרת, ‛acereth, rendered by the Revised Version (British and American) “solemn assembly”, see FEASTS. On מקרא, miḳrā', see CONVOCATION.