The first mention made of dung is in connection with sacrificial rites. The sacred law required that the dung, along with what parts of the animal were not burned on the altar, should be burned outside the camp (; ; ; ; ).
The fertilizing value of dung was appreciated by the cultivator, as is indicated by and possibly and .
Dung was also used as a fuel. , will be understood when it is known that the dung of animals is a common fuel throughout Palestine and Syria, where other fuel is scarce. During the summer, villagers gather the manure of their cattle, horses or camels, mix it with straw, make it into cakes and dry it for use as fuel for cooking, especially in the winter when wood or charcoal or straw are not procurable. It burns slowly like peat and meets the needs of the kitchen. In Mesopotamia the writer saw it being used with forced draft to fire a steam boiler. There was no idea of uncleanness in Ezekiel's mind, associated with the use of animal dung as fuel ().
Figuratively: Dung was frequently used figuratively to express the idea (a) of worthlessness, especially a perishable article for which no one cares (; ; ; ; ; ; ; ; ; ; (the American Standard Revised Version “refuseâ€)). Dunghill was used in the same way (; ; ; ; ; ; ; ); (b) as an expression of disgust (; ); (c) of rebuke ().