The original of our domestic goats is believed to be the Persian wild goat or pasang, Capra aegagrus, which inhabits some of the Greek islands, Asia Minor, Syria, Mesopotamia, Persia, Afghanistan, and Northwestern India. It is called wa‛l (compare Hebrew yā‛ēl) by the Arabs, who in the North apply the same name to its near relative, the Sinaitic ibex, Capra beden. The last, doubtless the “wild goat†(yā‛ēl) of the Bible, inhabits Southern Palestine, Arabia, Sinai, and Eastern Egypt, and within its range is uniformly called beden by the Arabs. It is thought by the writer that the “chamois†(zemer) of may be the Persian wild goat. The word occurs only in this passage in the list of clean animals. See CHAMOIS; DEER; ZOOLOGY. Wild goats are found only in Southern Europe, Southwestern Asia, and Northeastern Africa. They include the well-known, but now nearly extinct, Alpine ibex, steinbok, or bouquetin, the markhor, and the Himalayan ibex, which has enormous horns. The so-called Rocky Mountain goat is not properly a goat, but is an animal intermediate between goats and antelopes.
3. Domestic Goats
Domestic goats differ greatly among themselves in the color and length of their hair, in the size and shape of their ears, and in the size and shape of their horns, which are usually larger in the males, but in some breeds may be absent in both sexes. A very constant feature in both wild and domestic goats is the bearded chin of the male. The goats of Palestine and Syria are usually black (), though sometimes partly or entirely white or brown. Their hair is usually long, hanging down from their bodies. The horns are commonly curved outward and backward, but in one very handsome breed they extend nearly outward with slight but graceful curves, sometimes attaining a span of 2 ft. or more in the old males. The profile of the face is distinctly convex. They are herded in the largest numbers in the mountainous or hilly districts, and vie with their wild congeners in climbing into apparently impossible places. They feed not only on herbs, but also on shrubs and small trees, to which they are most destructive. They are largely responsible for the deforested condition of Judea and Lebanon. They reach up the trees to the height of a man, holding themselves nearly or quite erect, and even walk out on low branches.
4. Economy
Apart from the ancient use in sacrifice, which still survives among Moslems, goats are most valuable animals. Their flesh is eaten, and may be had when neither mutton nor beef can be found. Their milk is drunk and made into cheese and semn, a sort of clarified butter much used in cooking. Their hair is woven into tents (), carpets, cloaks, sacks, slings, and various camel, horse and mule trappings. Their skins are made into bottles (noÌ„'dh; Greek askoÌs; Arabic kÌ£irbeh) for water, oil, semn, and other liquids (compare also ).
5. Religious and Figurative
Just as the kid was often slaughtered for an honored guest (; ), so the kid or goat was frequently taken for sacrifice (; ; ; ; ; ; ). A goat was one of the clean animals (sēh ‛izzı̄m, ). In Daniel, the powerful king out of the West is typified as a goat with a single horn (). One of the older goats is the leader of the flock. In some parts of the country the goatherd makes different ones leaders by turns, the leader being trained to keep near the goat-herd and not to eat so long as he wears the bell. In , “.... stirreth up the dead for thee, even all the chief ones of the earth,†the word translated “chief ones†is ‛attūdh, “he-goat.†Again, in , we have “Go forth out of the land of the Chaldeans, and be as the he-goats before the flocks.†In , in the scene of the last judgment, we find “He shall separate them one from another, as the shepherd separateth the sheep from the goats.†It is not infrequent to find a flock including both goats and sheep grazing over the mountains, but they are usually folded separately.