International Standard Bible Encyclopedia: Reign

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International Standard Bible Encyclopedia: Reign


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rān: The Hebrew word מלכוּת, malekhūth, may be rendered “kinghood,” “royal dignity,” “kingdom,” “government” (“reign”). The verb is מלך, mālakh, “to be king” (“to reign as king”), “to become king,” “to accede to the throne,” “to assume royal power publicly” and, generally speaking, “to become powerful.” In the New Testament ἡγεμονία, hēgemonı́a, βασιλεία, basileı́a, βασιλεύειν, basileúein. The word is used, either as a noun or as a verb, of Yahweh (God), the Messiah (Christ) and men (kings, etc.); then of such terms as sin, death, grace; of the woman in Revelation and, conditionally, of the Christians; once, ironically, of the Corinthians. “Reign” as a noun referring to the time of reigning occurs in (Solomon); (Nebuchadnezzar); (David; compare ); (“until the reign of the kingdom of Persia”); (Darius); (Ahasuerus); (Tiberius Caesar). More often occurs the verb “to reign,” mālakh, basileuein. It is applied to: (1) Yahweh at the close of the song of Moses (); “Yahweh reigneth” (; compare ; ; ; ); “God reigneth over the nations” (); “Yahweh of hosts will reign in mount Zion” (; compare ); “Thy God reigneth” (); “Thou hast taken thy great power and didst reign” (, meaning probably “thou didst assume thy might”); (2) the Messiah (Christ) as a just and righteous king (); an eternal king (; compare ); punishing and subduing His enemies (, ; ).

(3) Men (kings, etc.), in regard to the source of their power (“By me (i.e. the wisdom of God), kings reign” ()); respecting legitimate succession (); meaning “to have power or dominion” ( and ); in regard to an essential characteristic (); in connection with the covenant of Yahweh with David (); then the word is used in , where Samuel reminds the children of Israel of their demanding a king of him (compare ); of Saul (; compare ); of Saul's son Ish-bosheth (); of David ( f; compare ); of Adonijah (, ; compare ); of Solomon (); quite frequently of the kings of Judah and Israel (in the Books of Kings and Chronicles); of the kings of Edom (); of Jabin, king of Canaan, in RaZôr (); of Abimelech, Jerubbaal's son, in Jotham's fable (-15); of Hanun, king of the Ammonites (); of Rezon and his men in Damascus (); of Hazael and Ben-hadad, kings of Syria ( and ); of Esar-haddon, king of Assyria (); of Ahasuerus, king of Persia (); of Archelaus ().

(4) In the New Testament the term basileuein, “to reign,” is used to illustrate and emphasize the power of sin, death and grace (, , and ). Sin, the vitiating mental factor, is to be looked upon as being constantly and resolutely bent on maintaining or regaining its hold upon man, its power being exercised and reinforced by the lusts of the body. Death, the logical outcome of sin, at once testifies to the power of sin and its inherent corruption, while grace is the restoring spiritual factor following up and combating everywhere and always the pernicious influence of sin. It strives to dethrone sin, and to establish itself in man as the only dominating force. (5) In describing the future glorious state of the believers, the New Testament uses the expression of those who endure (in faith; compare ); of those 'purchased unto God with the blood of the Lamb' (); of those partaking in the first resurrection (); of the servants of God, “they shall reign for ever and ever” (); on the other hand, it teaches us not to anticipate the privileges of heaven, while our Christian life is anything but satisfactory (), and shows us the terrible fate of the woman, the great city (the corrupt church), “which reigneth over the kings of the earth.” See further KING, KINGDOM.