International Standard Bible Encyclopedia: Thorns; Thistles; Etc.

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International Standard Bible Encyclopedia: Thorns; Thistles; Etc.


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thôrnz: There are very many references to various thorny plants in the Bible, and of the Hebrew words employed great uncertainty exists regarding their exact meaning. The alternative translations given in the text of English Versions of the Bible and in the margin show how divided are the views of the translators. In the following list the suggestions given of possinle species indicated, usually by comparison with the Arabic, are those of the late Professor Post, who spent the best years of his life in study of the botany of Palestine. In the great majority of instances, however, it is quite impossible to make any reasonable suggestion as to any particular species being indicated.

(1) אטד, 'āṭādh (, English Versions of the Bible “bramble,” the King James Version margin “thistle,” the Revised Version margin “thorn”; , English Versions of the Bible “thorns”): Probably the buckthorn (Rhamnus Palestina Post). Atad occurs as a proper name in , .

(2) בּרקנים, barḳānı̄m (, , English Versions of the Bible “briers”): Some thorny plant. The Egyptian-Arabic bargan is, according to Moore (Commentary on Judges), the same as Centaurea scoparius (Natural Order, Compositae), a common Palestinian thistle.

(3) דּרדּר, dardar (; , English Versions of the Bible “thistle”; Septuagint τρίβολος, trı́bolos): In Arabic, shauket ed-dardar is a general name for the thistles known as Centaureae or star-thistles (Natural Order, Compositae), of which Palestine produces nearly 50 species. The purple-flowered C. calcitrapa and the yellow C. verutum are among the commonest and most striking.

(4) חדק, ḥedheḳ (, English Versions of the Bible “thorns”; Septuagint ἄκανθα, ákantha; , English Versions of the Bible “brier”): From former passages this should be some thorny plant suitable for making a hedge (compare Arabic ḥadaḳ, “to enclose,” “wall in”). Lane states that Arabic ḥadaḳ is Solanum sanctum. Post suggests the oleaster, Eleagnus hortensis.

(5) חוח, ḥōaḥ; Septuagint κνίδη, knı́dē, and ἄκανθα, ákantha (; , English Versions of the Bible, “thistle,” margin “thorn”; , English Versions of the Bible “thistle,” the King James Version margin “furze bush,” the Revised Version margin “thorn”; ; , English Versions of the Bible “thorns”; the King James Version “brambles” the Revised Version (British and American) “thistles”; , English Versions of the Bible “a thorn”; , “thickets”; חוחים, ḥăwāḥı̄m, is, however, according to Driver and others a corruption for חורים, hōrı̄m, “holes”; , the King James Version “thorn” the Revised Version (British and American) “hook”; , the King James Version “thorns,” the Revised Version (British and American) “in chains,” margin “with hooks”): Clearly ḥōaḥ stands for some plant with very strong thorns, but it is quite impossible to say what species is intended; indeed, probably the word was used in a general way. See HOOK.

(6) מסוּכה, meṣūkhāh, occurs only in , where it means a “thorn hedge.”

(7) נעצוּץ, na‛ăcūc (, the King James Version “thorns,” the Revised Version (British and American) “thorn hedges”; , English Versions of the Bible “thorn”): The word is derived from the root נעץ, nā‛ac, “to prick,” or “pierce,” and probably applies to any prickly plant. The Septuagint translation has στοιβή, stoibḗ (), suggesting the thorny burnet, Poterium spinosum, so common in Palestine (see BOTANY). Post says, “It may be one of the thorny acacias” (HDB, IV, 752).

(8) סירים, ṣı̄rı̄m (, “the crackling of thorns (ṣı̄rı̄m) under a pot” (ṣı̄r); , “Thorns shall come up in its palaces”; , “I will hedge up thy way with thorns”; , “Entangled like thorns (King James Version “folden together as thorns”)...they are consumed utterly as dry stubble”): The thorny burner, Poterium spinosum, is today so extensively used for burning in ovens and lime-kilns in Palestine that it is tempting to suppose this is the plant especially indicated here. In סירות, ṣı̄rōth, is translated “fish-hooks.” See HOOK.

(9) סלּון, ṣillōn (, English Versions of the Bible, “brier”); סלּונים, ṣallōnı̄m (, English Versions of the Bible, “thorns”): Arabic, sallu = “thorn.”

(10) סרבים, ṣārābhı̄m (, English Versions of the Bible, “briers;” the King James Version margin “rebels”): The translation as a plant name is very doubtful.

(11) סרפּד, ṣirpādh (, “Instead of the brier shall come up the myrtle-tree”): The Septuagint has κόνυζα, kónuza, which is (Post) the elecampane, Inula viscosa (Natural Order Compositae), a plant 2 or 3 ft. high, growing on the bare hillsides of Palestine, not infrequently in close association with the myrtle.

(12) צנּים, cinnı̄m (; , English Versions of the Bible, “thorns”); צנינים, cenı̄nı̄m (; , English Versions of the Bible, “thorns”): The words apparently have a very general meaning.

(13) קוץ, ḳōc; the Septuagint ἄκανθα, ákantha: A general name for thorny and prickly plants, the commonest in the Old Testament (; ; , ; ; ; ; ; ; ; ; ).

(14) קמּושׁ, ḳimmōsh (, “thorns”; ; , “nettles”). See NETTLES.

(15) שׂכּים )51(, sikkı̄m, plural of שׂך, sēkh, same as Arabic shauk, “a thorn” (, “pricks”).

(16) שׁית, shayith: A word peculiar to Isa (; 7:23 ff; 9:18; 10:17; 27:4) and always associated with shāmı̄r (See (17)), always translated “thorns.”

(17) שׁמיר, shāmı̄r: References as above (16), and in , where it is with ḳōc (see (13)) always translated briers.” The Arabic samur is the thorny acacia A. seyyal and A. tortilis (Post).

(18) ἄκανθος, ákanthos: The equivalent of ḳōc (see (13)) (; , ; , etc.). Always translated “thorns.”

(19) ῥάμνος, rhámnos (Baruch 6:71, “white thorn”): The Rhamnus Palaestina.

(20) σκόλοψ, skólops (, English Versions of the Bible “thorn,” margin “stake”). See THORN IN THE FLESH.

(21) τρίβολος, trı́bolos (, “thistle”; , the King James Version “briers” the Revised Version (British and American) “thistles”).

The extraordinary plentifulness of various prickly plants in Palestine - in its present condition - is evident to any traveler during the summer months. Many of the trees and shrubs are thorny and the ground is everywhere covered thick with thistles, many of which are very handsome and some of which attain a height of 6 or 8 ft. Before the peasant can plow, he must dear these away by burning (compare ). The early autumn winds often drive before them in revolving mass some of the star-thistles - a sight so characteristic that it may be the “thistle down” (the King James Version margin, the Revised Version (British and American) “whirling dust”) of . Thorns and thistles are described () as God's curse on the ground for sin. The Talmud suggests that these must be edible and are therefore artichokes. The removal of them and the replacement by more useful plants is a sign of God's blessing (; ).

uses the words קוץ, ḳōc and דּרדּר, dardar for “thorns” and “thistles.” Midrāsh Rabbā' to Genesis (Midr. Gen. Rabbā' 20 10) says that קוץ, ḳōc (“thorn”) is the same as (עכּבית, ‛akkābhı̄th), which means an edible thistle (compare Levy, Dictionary, 645), and that (דּרדּר, dardar, “thistle”) is the same as (קינרס, ḳinraṣ; Greek κυνάρα, kunára, “artichoke”) (compare Levy, Dictionary, 298). “But,” adds the Midrash, “some reverse it, and say that (דּרדּר, dardar) is (עכּבית, ‛akkābhı̄th) and that (קוץ, ḳōc) is (קינרס, ḳinraṣ).”

The neglected vineyard of the sluggard “was all grown over with thorns the face thereof was covered with nettles” (), and in God's symbolic vineyard “there shall come up briers and thorns” (); “They have sown wheat and have reaped thorns; they have put themselves to pain, and profit nothing” ().

Jotham compares the usurper Abimelech to a bramble (Rhamnus Palaestina) ( f), and Jehoash king of Israel, taunted Amaziah, king of Judah, by comparing him slightingly to a thistle (margin “thorn”), readily trodden down by a wild beast ().

Nevertheless, thorns and thistles have their uses. On them the goats and camels browse; scarcely any thorns seem to be too sharp for their hardened palates. The thorny burner (Poterium spinosum), Arabic ballan, which covers countless acres of bare hillside, is used all over Palestine for ovens () and lime-kilns. Before kindling one of these latter the fellahin gather enormous piles of this plant - carried on their heads in masses much larger than the bearers - around the kiln mouth.

Thorny hedges around dwellings and fields are very common. The most characteristic plant for the purpose today is the “prickly pear” (Opunctia ficus Indica), but this is a comparatively late introduction. Hedges of brambles oleasters, etc., are common, especially where there is some water In the Jordan valley masses of broken branches of the Zizyphus and other thorny trees are piled in a circle round tents or cultivated fields or flocks as a protection against man and beast (; , etc.).

The Saviour's “crown of thorns” () was according to Palestinian tradition constructed from the twisted branches of a species of Rhamnaceae either the Zizyphus lotus or the Z. spina.