Online Resource Library
Commentary Index | Return to PrayerRequest.com | DownloadCharles Simeon Commentary - Matthew 9:36 - 9:38
(Show All Books | Show All Chapters)
This Chapter Verse Commentaries:
OUR DUTY TO THE BENIGHTED WORLD
IT is an honour to the present age, that religion has assumed her true character of diffusive benevolence. There is much going forward in the circulation of the Scriptures in the different languages of the world, and in the sending out of missions to every quarter of the globe. But, when I say that there is much going forward, I speak only comparatively with what has been done for ages past: for, in truth, all that is done at present is little more than a drop in the ocean. It is a comfort, however, to know, that the proper office of religion is better understood; and that piety, which, till lately, has been circumscribed within the narrow limits of a man’s own family, now comprehends in its efforts the whole family of mankind. This was the religion which our Lord inculcated on his first disciples, and which, from the words before us, I will take occasion to recommend to you.
Let us then consider,
I. The state of the world at large—
Doubtless our Lord spake primarily of the Jews, whose condition, in respect of piety, was truly deplorable. The authorized teachers were altogether intent on their own temporal minterests, whilst they forgot entirely the spiritual and eternal interests of the people: so that the people were really as sheep without a shepherd. Happy would it be if there were not but too much occasion for similar complaints in the present day; and that not only amongst other churches, but our own. However, it is of heathens rather that I propose at this time to speak. They, as my text intimates, are in a state,
1. Of destitution—
[The people “fainted” through their want of that nourishment which their priests ought to have administered. And amongst the heathen world there are multitudes who feel their need of mercy, but know not how to attain it. Nothing can be more clear, than that the most uncivilized savages have an idea of some Superior Being, whom they conceive themselves to have offended, and whom they wish to propitiate. For this end, they have recourse to penances, and pilgrimages, and self- inflicted tortures. It is quite afflictive to read of the rites prescribed by the priests of different religions for the obtaining of favour with their deities. They seem to have exhausted their ingenuity in searching out modes the most painful, the most odious, the most absurd. And what is the effect? The people, after all their self-denying efforts, faint as much as ever, under a sense of the fruitlessness of their endeavours, and with fearful anticipations of their future doom. Like Hagar, when her little stock of water was consumed, they see no prospect before them, but to lie down and die. No angel have they at hand to point out the fountain; which, though hidden, is close at hand. And this is the state of many hundreds of millions of our unhappy fellow-creatures, even of the whole heathen world. Would to God it were not also the state of millions amongst ourselves!]
2. Of danger—
[Sheep, without a shepherd are exposed to dogs and wolves, who may tear them to pieces at their will: and, in like manner, are the heathen world exposed to the assaults of that roaring lion, who is never satiated with his prey; even with Satan, who prowls throughout the world, seeking whom he may devour. By temptations too on every side, as well as by their own in-dwelling lusts, are they assailed; so that there is indeed no hope of escape for them: for no shepherd have they, to warn them of their danger, or to point out to them a place of refuge. A Deliverer, indeed, is at hand with them, if they did but know where to find him, and how to make their application to him. But they have no man to care for their souls, or to give them the information which they stand in need of. Hence “they perish for lack of knowledge:” not indeed like sheep, by a mere bodily destruction, but under a load of guilt, that sinks them into everlasting perdition; even into “that lake of fire and brimstone,” where they shall “lie down in everlasting burnings.”]
And can we doubt what is,
II. Our duty towards them?
Our blessed Lord has taught it us: has taught it,
1. By his own example—
[He “had compassion on the multitudes.” And whence is it that we are so unfeeling towards them? Is it that the heathen are in so much better state than the Jews who attended the ministry of our Lord? Were they who had God in the midst of them by his word and ordinances, such objects of compassion; and are not they who are altogether “without God in the world?” I say then, again, Whence is it that we perhaps, in the course of our whole lives, have never spent one hour in mourning over their unhappy condition, or in praying to God for them? Had the smallest interest of our own been in jeopardy, we should have thought of it, and devised means to avert the impending calamity. But for their souls we have felt no anxiety; nor have we put forth any exertions for their welfare. Truly, we have lain in more than brutish apathy, when we ought to have wept over them, as our Lord over Jerusalem: and to have had great heaviness and continual sorrow in our hearts, as Paul had for his Jewish brethren.]
2. By a particular command—
[“Pray ye,” says he, “to the Lord of the harvest, that he will send forth labourers into his harvest.” And who is “the Lord of the harvest,” but Jehovah? for “all souls are his.” And who but He can “thrust forth labourers into his harvest [Note: ἐ ê â Ü ë ῃ .]?” For ministration at home, where ease, and honour, and emolument, are found, multitudes are ready to obtrude themselves, and to solicit employment in the sacred office: but when God inquires for labourers in the heathen world, and says, “Who will go for us?” how few are found who are ready to reply, “Here am I; send me [Note: Isa_6:8.]!” No, in truth: there are excuses enough then: one, like Moses, has not the qualifications for so great a work: another has some temporal occupation inconsistent with it: and another has married a wife, or intends to do so, and therefore cannot go. Much labour and little pay, is not the preferment which the generality of us affect: a thousand difficulties rise up to view; and every mole-hill becomes a mountain. And who but God can overcome this sad reluctance? Who can inspire men with zeal sufficient for this holy undertaking? None but He who formed the universe: none but He who called Andrew and Peter from their nets, and Matthew from the receipt of custom. “He has all hearts in his hands, and turneth them whithersoever he will;” and can convert a proud and persecuting Saul into a humble, loving, and laborious servant of Christ. We should therefore pray to him to effect this. He is a prayer-hearing God, and will not suffer us to seek his face in vain. The whole night did Jesus spend in prayer, previous to his calling to himself his twelve disciples [Note: Luk_6:12-13.]. And who can tell, if we were alike earnest in prayer, what might be effected in behalf of the heathen world? At all events, we are bound to use the means: and we have every reason to believe, that if “we would give no rest to our God,” agreeably to his direction [Note: Isa_62:6-7.], he would arise for our help, and get himself praise throughout the earth.]
Improvement—
1. Be thankful for the blessings which you yourselves enjoy—
[Are you “faint,” from a sense of your own guilt and helplessness? You have those at hand who are ready to offer you “the cup of salvation.” Are you exposed to danger? You have shepherds to warn you of it, and to point out to you that Saviour who is both able and willing to deliver. It may be that some of you understand, by painful experience, what it is to feel a sense of God’s wrath upon the soul, and to be harassed with “a certain fearful looking for of judgment and fiery indignation.” O, what thanks do you owe to God, that the way of life is so plainly opened to you, and that you are so urgently called to walk in it! Be thankful, then, and avail yourselves of the privileges which you enjoy, and which “many prophets and kings have sought in vain.”]
2. Endeavour to extend them to the whole world—
[This is the bounden duty of all, to whom the Gospel comes. Ministers and people are alike bound to use the efforts which are within their power: and the poorest and weakest in the universe may lift up his soul in prayer. I call upon you, then; on you especially who are sensible of your own privileges; surely it will be strange indeed if you do not shew a zeal for God. who has so distinguished you; and if you do not endeavour to impart to others the blessings which you yourselves enjoy. To you who are educating for the ministry I would particularly commend this subject and say. Not only pray that God would send forth others into his harvest. but beg him to give you grace. that you may be ready to go yourselves.]