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This Chapter Verse Commentaries:
‘Enoch walked with God; and he was not: for God took him.’
Gen_5:24
I. The fact of fellowship with God is suggested by this phrase.—Several aspects of our ‘walk’ are emphasised in Scripture. ‘Walk before Me’ (Gen_17:1) implying sincerity; ‘Walk after the Lord your God’ (Deu_13:4), suggesting obedience; ‘Walking in Him’ (Col_2:6), telling of union; ‘Walking with God,’ meaning fellowship. This is life’s ideal and the culmination of God’s purpose for man.
II. The commencement of this fellowship is suggested (verse 22).—Enoch does not seem to have walked with God until the birth of his son. May it not have been the coming into his life of that little life, God’s gift to him, that led to this close fellowship?
III. The continuance of fellowship.—It lasted three hundred years. This was not easy. Enoch was no dreamy sentimental idealist. His life had in it the real difficulty of testimony against evil (Jud_1:14-15). The judgment on the line of the Cainites had to be proclaimed, and this is never anything but an irksome and trying task. Like the rest of mankind in later days, Enoch did not find it easy to walk with God.
IV. The culmination of fellowship.—‘He was not, for God took him.’ The life of faith was thus crowned by entrance upon the life of perfect fellowship above. ‘They shall walk with Me in white.’
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Rev. W. H. Griffith-Thomas, D.D.
Illustration(1)‘There always have been and will be these two families in the world—the ‘children of this world’ and the ‘children of light,’ the tares and the wheat, the goats and the sheep. We must come out, and be separate, and walk with God, else we shall be dragged down to the world’s level. The strong, healthy days of the Church have always been those when she has dwelt in the holes and caves of the earth, and standing outside has brought her influence to bear on the world that is hurrying down the primrose path to its doom.’
(2)‘The man best known and observed of all while he lived was so taken, that no one could say that he was lost in some of its mountain solitudes, or drowned in its floods, or carried away by violence or guile, but so as to show to others the pathway of life, and a glimpse of glory. What could be a more impressive fact, than that the man who had foretold the future appearance of the Judge of all the earth should, after a life of present worth, be advanced to a future of glory! Beautiful things never look so beautiful as when they are taking their leave, and Enoch’s leave-taking was that which, of all others, was best fitted to illuminate the teaching of his life, and revive that teaching in all memories. Beheld as a spectacle, or ascertained as a fact, that translation would give new life and power to his teaching, and until the Flood, would be the standing evidence to which piety appealed.’