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‘Of Whom we said, Under His shadow we shall live among the nations.’
Lam_4:20 (R.V.)
II. What a likeness and a contrast to our Blessed Lord.—(1) There is likeness. He is as the breath of our life. As we inhale the air around us, so we expand our souls to drink in of His most blessed nature. We open our mouths and draw in our breath, His spirit for our spirit, His blood for our souls, His resurrection strength for our bodies. He is the Anointed of the Father, Who anoints us. Because He is the Christ (Anointed), we are Christians (anointed ones). His shadow is a most grateful and widespreading one, beneath which we may dwell in safety. (2) But how great the contrast. Though He was once taken in the pit of satanic malice and the shadow of death, yet now He liveth to be the shield and protector of His people wherever they are scattered among the nations. Let us, too, dwell under the shadow of our Lord. He can never fail us, but will ever spread His tabernacle over His beloved. We may say, therefore, ‘The Lord, He is our refuge and fortress, our God in whom We trust.’ Dwelling in Him, we find our home in every clime; missing Him, we are lonely indeed, though we may be dwelling in our home surrounded by our dearest.
Illustrations
(1) ‘This fourth elegy tells us of the agony of the siege. Gold and silver vessels of the sanctuary have lost their sanctity, and lie strewn, unheeded, in the streets, and the priests that bear them fare no better. If they were once comparable to fine gold, they were now esteemed as earthen vessels, common and brittle. The miseries of the children and of young girls reared in scarlet; the degradation of nobles who had taken such infinite pride in the beauty of their person (Lam_4:7); the cruel hunger of mothers (Lam_4:10); the retribution on prophet and priest (Lam_4:13), pass in vivid succession before our gaze. We can never forget that it is thus that God punishes sin. He may bear with us through long years, but His mills at last grind to powder.’
(2) ‘The question arises, how could these titles (Messiah, breath of the people’s nostrils, shadow) apply to the wicked king Zedekiah? They apply to him, not by reason of his personal character, but (1) by reason of his office, which ought to have been, and was expected by the Hebrews to be, what these titles import. (2) By reason of the Antitype, of whom David, with his posterity, in his kingly office was a type. But who is this Antitype? Our Lord Jesus Christ, the son of David according to the flesh (2 Timothy 2; Romans 1), that Anointed One of the Lord (St. Luk_2:26), Whose breath is in His nostrils (Isa_2:22), and Who is our shadow against the heat of God’s wrath (Isa_25:4), and to Whom the Lord God gave the throne of His Father David (St. Luk_1:32-33). Magistrates are here admonished both of the authority and the functions of their office. They, too, can be called by that name of authority—the anointed of the Lord. And the functions of their office are, that they may be, by their counsel and efficient aid, the breath of the nostrils,—and such a shadow as that prefigured in the tree in Dan_4:7-9 (10–12).’
(3) ‘Notice here the reciprocal duties of rulers and subjects. (1) The duties which subjects owe to their rulers. It is to be observed that the prophet in this text confers an honourable title on the ungodly king Zedekiah, that he calls him the Anointed of the Lord, and here a beautiful lesson is taught us, with what respect we should regard and speak of our superiors and rulers, and honour in them the office, which God has conferred upon them, even if in personal character they are wicked and ungodly. (2) The duties which rulers owe to their subjects. Let them remember that their “office, in the words of the prophet, should he, next to God and under God, a refuge, under whose shadow their poor subjects may live.” ’